Posts Tagged 'phnom penh'



New China Paris Texas Snoop Leo Hair Cut: International Cambodian Man Style

Naysayers be damned. While Cambodians may not be able to travel as freely as other nationalities, there’s a lot of international influence here in Phnom Penh. Take style. Men’s hair styles, to be specific. You’ve got, of course, the regionally ubiquitous K-Pop hair, but it doesn’t stop there.

Behold: international stylings for men.

China in the front, Paris in the back. Or something.

Doo rag. Start em young, start em right.

Despite the advertising, you sadly cannot get cornrows at this salon.

Bieber Fever hasn’t quite hit here. We’re still on the Leo/1997 kick.

If anyone needs me, I’ll be getting my hair did.

Expatification: My First Week Goes Live

So remember what I was saying a few weeks back about y’all having to follow more links? I wasn’t lying.

I had two pieces about my first-week adjustments go live this week on Matador. The first, “How To Rock in Phnom Penh,” is about tromping off to the Dengue Fever show while I was recovering from a stomach flu, and sussing out the very peculiar social scene here. It’s also about realizing, “Holy shit, I’m here.”

The second, “How 12-Step Slogans Helped Me in Phnom Penh,” is a far dorkier account of using program tools to keep myself from totally using losing my cool. (Don’t mention specific programs, so Tradition 11 is safe and sound!)

It was weird to practice restraint and not post my first-week experiences immediately on my blog (sucker for the instant gratification). But it’s something I’ll be getting used to.

It’s also nice to have these go up this week, as I’ve been feeling monumentally frustrated with the freelance process. You know—you pour all this time and energy into pitches and submissions, and you think they’re pretty good, and at least half the ones you send never even earn responses. So it’s not even like you can figure out what you did poorly or how to improve. It can get really demoralizing.

But it’s all part of the game, part of the hustle, and besides—this is the path I chose. And I can always unchoose it, go back to waiting tables in the States. (Or not.) So, yeah, just nice to feel a little gratification is what’s otherwise been a dismal month in the life of a freelancer.

So read away, friends.

Thirteen Ways of Looking at Phnom Penh

Note: The literary nerds among you will recognize this as a rip-off play on Wallace Steven’s “Thirteen Ways of Looking at a Blackbird.”

1. Lisa, American, 1.5 years:
“You get a lot of big egos,
people who think
they’re hot shit.
But you have to remember:
we’re all here cause
we can’t hack it out there”—
points outside,
beyond the street,
to the West—
“in the real world.”

2. Tommy, British, 6 years off-and-on
“Where else could I”—
hand tattoos and a missing eye—
“get a job teachin?”

3. Steven, American, 4 years
“This city’s a dangerous place
to have money
and a drinking problem.”

4. Kate, Australian, 7 months
“People do
what they can get away with:
drinking all day, sleeping
with prostitutes,
saying racist shit.”
Stirs margarita.
“This city reduces you
to what you really are.”

5. Sasha, American, 1 month
“I’ve never been anywhere
where I’ve felt so manic.”

6. Hank, American, 4 years
“In the time I’ve been here,
I’ve quit my job, no shit,
5 times. And each time,
whatever I’d lined up next
fell through. So”—
shrugs—”at a certain point, I just decided:
I’m gonna stay here
until I learn whatever lessons
I’m supposed to.”

7. Clare, American, 3 years
“It’s not that easy,
just picking up and leaving.
I have 19 employees, women
who depend on me
for their livelihoods.
But at the same time”—
looks out the tuk-tuk
at the street—
“I know I need to leave soon.
I can’t get stuck.”

8. Lisa (again)
“The thing about it is,
it all becomes normal.
You realize,
the guys sleeping with prostitutes—
they’re not all creepy and weird,
like you’d expect.
Most of them are totally normal.”
Surveys the bar
in one sweeping glance.
“I guess that’s the strangest thing:
how normal it all is.”

9. Boy in cafe, American accent, time unknown
“I can’t tell you
how many times it’s happened—
I go for an interview;
they ask me
to do a draft of a project;
they never call me back, but
they steal my ideas.”
Tosses pen across the table.
“They’re lazy
and sneaky
and can’t think for themselves.”

10. Martin, American, 6 years
“Whenever I get into that place,
you know,
when all of Cambodia
has got it wrong—
when no one knows how to drive
and every police officer is trying to get a bribe outta me—
that’s when I know I’ve got to sit down
and take a good long look
at me.”

11. Michelle, Australian, 3 years
“I tried.
Of course I tried.
But it’s hard to have Khmer friends
when you can’t tell them
you live with your boyfriend,
and they have be home
by 8 every night.”

12. Lisa (again)
“You totally just blew that guy off.
You do realize
that’s the last time
a white guy’s gonna hit on you
for a loooong time.”

13. Billy, British, 5 months
“There’s a lot of people like you,
moving here
cause it’s cheap
and they can do their art.
It’s not so different
from people moving to different cities
within a country
cause it’s cheaper and easier.”
Grins.
“I think it’s exciting.
Like Paris in the 20s.
Or something.”

Jogging Where Tanks Once Rolled

Aerobic dancing at Olympic Stadium

3pm, barefoot in the dim room, whirling fans and headphones on, staring at the screen. It’s my first trip back to the Bophana Audiovisual Resource Center, where I spent hours last spring, trolling through their archives of documentaries and newsreels and scanned photographs of the old Phnom Penh, before the war—which, it seems to me today, doesn’t look so different from the Phnom Penh outside the open-air terrace, just minus the new cars and sidewalks. Sometimes.

I’m back to refresh myself. I’m working on editing my second Glimpse piece. I wrote it over the summer and haven’t looked at it in months, so when I got Sarah’s comments, it all felt vague and faraway. I knew I needed something to kickstart me.

To be honest, I haven’t been thinking much about my project, or the Khmer Rouge, or any of it. Last time I’d arrived, it’d been on my mind constantly, a lens I saw everything through: everyone over 35 was a survivor. I couldn’t turn it off, and I’d hit the ground running, dove right in to the research and writing, the quest to understand.

And it’s not like I’ve forgotten all that—I can feel it, sitting there, off to the side and waiting, in the corner of the room when I can’t sleep at night—but my focus has been elsewhere. Getting an apartment. Buying all the crap I need—dishes and towels and non-neon-plastic chairs and Western bedsheets (really effing hard to find, btw). Reconnecting with the friends I’ve got left, and making new ones. Getting a phone and internet and finding a good laundry place and all that very unglamorous day-to-day stuff that’s part of life, part of living somewhere.

So I’ve pushed it all aside, knowing that it was waiting and that I’d come to it when I was ready (and, really, I’ve only been back two weeks). So it was with a little hesitation that I went to Bophana, took off my shoes and climbed the steps, climbed back in to The Reason I Came, and the thick-as-mud emotional difficulty of it all.

Most of the newsreels are in French, and I watch ones from the Thai refugee camps, 79-80; I watch the same newscaster in different suits, and fish out token words of French: “famine,” “guerre,” “mort.” Mostly I look at the faces, which are shell-shocked and gaunt.

I scroll down, down, down the list of archives, never-ending, thinking how long it would take someone to watch it all. I see “Rediscovered Propaganda Films” and click on it. There’s an English dubbed version, which is exciting. I watch and listen.

They show short films produced during the Khmer Rouge and narrate. They show staged shots from the camps, aerials of people like ants, carrying hoes and buckets, balanced on a stick over their shoulders, the way the soup ladies at the market do. They show close-ups of carefully selected workers smiling; they point out child workers and how to tell who was a New Person and who was an Old Person. They show clips of a poorly acted film Pol Pot directed, shortly before the regime fell—men reenact the defeat of Lon Nol’s army, twitching on the ground with arrows arranged around their bodies. The film was never made, and the shots I see now, in the dim viewing room, were assembled from found reels. I imagine them on a dirty floor somewhere, curled and brown.

The narrator points out inconsistencies: no one was supposed to have bourgeois personal items like watches or eyeglasses. But here’s Pol Pot, that smiling cult leader face, wearing a watch, and here’s Brother Number Three, wearing glasses, and here’s the regional leader Brother Number Two snubs, who’s later deemed a traitor and tortured and destroyed, along with his family. They freeze the frame on him, and he’s smiling, smiling.

This scene is at a party meeting; women with Soviet semi-automatic weapons march, and US artillery tanks roll past, left over from Lon Nol’s time. The setting looks vaguely familiar, and the narrator says: “The meeting took place in the otherwise empty Phnom Penh, at the Olympic Stadium.”

Holy shit, I think. Olympic Stadium is in the city center, near the guesthouse I stayed at when I arrived. Every dawn and dusk, they do aerobic dancing there, and people run and powerwalk and swing their limbs around; food vendors set up carts and plastic stools, and men play soccer in the dirt lot outside.

It’s my favorite place to go running in the city. In fact, I’m planning on going for a jog there tonight.

I squint at the screen and it’s all there: the steps I run, the contour of the stone tiers, the spires of the Royal Palace rising in the background. It’s newer and cleaner and nicer in the footage, but it’s the same place.

I don’t know what to do with that.

I walk back to my apartment with a funny little feeling in my stomach, like I’ve seen a ghost—like I’ve gotten up in the middle of night and everything familiar looks strange and different, and the thing that was sitting there waiting for me isn’t in the corner anymore but is moving across the room.

I put on my running shoes and spray some more mosquito repellent on, grab a water and go back downstairs, to the street to catch a motorbike over to the stadium.

It’s surreal when I get there. I walk past the rows of motorbikes and cars, the tuk-tuks covered in ads for the new Twilight movie. Teenage boys stare at me as I walk past their soccer game, say “Hello, hello!”

I walk beside the arena, which is locked and closed, my own face in the tinted windows. It was where the meeting had been, in the newsreel. I walk past where the shot of Pol Pot wearing a watch was, where Brother Number Two and Brother Number Three had trailed behind him, wearing eyeglasses and giving silent death sentences to smiling men.

A young boy carries a sack on his shoulder. He picks a plastic bottle out of the trash.

He walks closer to me, his eyes scouring the ground of recyclables.

I say hello, in Khmer, hand him my empty water bottle.

He smiles and puts it in his sack.

I say thank you, and walk towards the track, to jog where the tanks once rolled.

A Not Entirely Atypical Tuk-Tuk Ride Home

9pm so I give him a good stare down, check the eyes for red and glaze and drunkenness. I watch the way he walks to the tuk-tuk, parked a few feet away from where we’ve haggled the fare. He walks straight enough to drive straight, so I sigh and start to climb in.

“Ok,” he says, sitting down on the bike, “7000.”

I pause, my foot on step. “No, 6000,” repeating the fare we agreed to.

A grin. “Ok, ok, 6000.”

I sit and he sits. He throws a look back at me.

“You want to smoke weed?”

“No.”

“Why?”

“I don’t want to.”

“You no smoke weed?”

I smile and play it coy, “No, I’m a good girl.”

“Oh. I thought you were mafia.”

“Oh, really?”

“I see your tattoo, I thought you mafia.”

“No,” shake my head, “not mafia.”

He throws his helmet on. He doesn’t clip the chin strap.

We take off and turn the corner and it’s the usual questions: where did I make my tattoos? (USA) Is that where I’m from? (Yes) How many? (I don’t know) How much it cost? (A lot. But it should, it lasts forever.) Do I like them? (which is not a usual question and I smile: Yes.)

“But you no smoke weed?”

“No.”

“You no want to be happy?”

“I’m already happy.”

“But you be more happy.”

“Not if I smoke weed.”

“Oh, you smoke weed before?”

“Long time ago. When I was young. But I’m old now.” (Coy again, and I think how, broken language aside, it’s not so different from conversations I have with backpackers or college kids or, fuck it, my own peers, in bars or at shows—not entirely atypical.)

He speaks pretty good English and he’s driving straight enough and even knows where we’re going, so all things said, he’s a damn good tuk-tuk driver. We move through the pitted streets, slowly settling from their daily buzz—meat smoke thinning, piles of trash waiting for pick-up.

More questions, his eyes in the side mirrors more than on the road: How long will I be in Cambodia? (One year) What do I do for work? (smile: I’m a writer) I live in a guesthouse or apartment? (bigger smile: Guesthouse tonight, but tomorrow I move to an apartment) You live with roommate or alone? (another smile: Alone) Why alone? (I want to) I come live with you? (No) Why? (I want to live alone)

We approach the Orussey Market: lights and umbrellas and neon plastic stools and buses parked and smoke, still plenty of smoke billowing and twisting and rising into the night. I tell him the name of my guesthouse.

“Oh, you stay there alone?”

“Yes.”

“I come stay with you?”

“No.”

“Why?”

“I don’t want you to.”

“You no like boys?”

“I didn’t say that.”

“You like girls?”

“I didn’t say that either.”

We pull up in front, parked motorbikes in the glow of the reception desk, long shadows of security guards sitting listless in plastic chairs. I pull out the bills and step out of the tuk-tuk, hand them to him.

He takes off his helmet. “Goodnight, madam.”

“Goodnight sir.”

“Sleep good.”

“You too.”

Arriving Back in My New Home: Anti-Culture Shock and A Broken Necklace

In the shower this morning, rinsing the dried sweat of night chills from my dehydrated, gasping body, I noticed it: my necklace was gone.

When I came out of the bathroom, I saw it there, tangled and delicate, next to the pillow, the sheets that had stayed miraculously white during my 2-day readjustment sickness. It wasn’t my favorite necklace, an innocuous dangle of silver that clung close to the skin. At some point over the years, it’d become my traveling necklace—I’d put it on one of the first days of a trip, then just leave it, forget about until I’d noticed myself absently fingering the chain, digging the tip of the winged heart under my nails.

I picked it up. The chain had broken.

I smiled. If this were a novel, it’d be a metaphor.

I arrived in Phnom Penh nearly a week ago—flew in, which I hadn’t done before, but even at the airport, that familiar smell of mildew and cooking rice, overripe fruit and a faint whiff of urine underlying it all. I took a taxi (when’s the next time I’ll be in a car?), and we rumbled over pitted roads exploded with smoking meat, food stalls, cell phone shops, baskets of fruit, motorbikes and bodies, bodies everywhere. It didn’t seem insane or lawless or overwhelming—it just felt really good.

I dumped my bags at the guesthouse—the first one I’d gone to, back in February, which made it feel like I was coming full circle—and went out for an early evening stroll. My feet knew the way, my feet remembered how to traverse the traffic, how to cross the street (slow and steady and smooth), my feet took me to the pharmacy and a corner market and a street stall where I sat on a plastic stool and ate soup for $1. I went down the block to the sticky rice stall; I bought bananas for the next morning. I bought a giant fucking coconut, and the little lady hacked it open with a machete and stuck a straw in it and I took my first sip and, after 4+ months of $3 Vita Coco, a long sigh was unleashed in me.

Which is all basically to say I’ve been experiencing an extreme and bizarre lack of culture shock. I had more culture shock entering Albania from Italy, or any time I’ve reentered the US after traveling. What is about this place? How did it come to feel like home, after only a couple months last Spring?

I’ve spent the last few days hitting up my favorite cafes and street stalls and going to meetings and jogging at Olympic Stadium and trolling the town for For Rent signs (and getting one of those requisite, paralyzing stomach flus that gives you chills in 90 degree weather, that leave you sleek and lean and mean after, ready to take over the town). And all the while, I’ve kind of been looking over my shoulder, waiting for the other shoe to drop.

I’d expected my arrival back to be something like the final scene of The Graduate. All this effort and stress and energy and hullabaloo, goodbyes and good riddances, and then a month+ of traveling, cruising around the planet in the most unprepared and overpacked of fashions. I’d been kind of delaying it, you know, worried that I’d get back here and it’d be like that moment at the back of bus when Elaine looks over at Ben and he just stares forward and you see them both thinking—”Well now what the fuck?”

And I suppose there’s still time for that. Plenty of time, and I suppose there’ll be moments of that. But so far, all I’ve had is this feeling of being, not home, but somewhere close to home. I’d been doubting myself right up to the very end, right up till my Air Asia plane hit the tarmac. But more than ever, I keep having this feeling that I’ve made the right decision, that I’m in the right place.

I’m here. Really here. I’m not traveling anymore—just look at the necklace.

Phnom Penh Timelapse

A Phnom Penh friend posted this video on Facebook. I’ve watched it a few times through; amidst the deluge of moving anxiety dreams and before-I-go to-do’s, it’s been a nice way to pause—a kind of moment of stillness, a stand-in for the meditation I’ve been entirely too busy to do.

So of course it’s a terribly idealized depiction of the city. (“What did they did with all the rubbish?” one person commented.) But I have to say that there were moments there that kind of felt like this—riding in a tuk-tuk at night, when the city was still, half-asleep with a cool breeze off the river, and it felt magical and precious and like home in a way you couldn’t quite explain.

It’s good to be reminded of that, even if the moments were fleeting and only one side of what it felt like to be there, live there—good because the move is getting close and I’m starting to stress.

I’ve been waking up unrested, unsettled from tangles of intense dreams, catastrophes that prohibit me moving: car accidents, robberies, deaths, pregnancy. In my waking mind, I don’t feel that worried, am still consumed with the day-to-day’s of a life that doesn’t feel like it’s ending. Except that I’ve started to stress about money. Money’s an easy thing to stress about—it’s measurable, tangible, far easier to stress about than the big blank horizon of unknowns.

“You’re still so young,” a friend told me over dinner. “Even if you go out there and it all falls through, and you have to come back and start over in a year, you still won’t be 30 yet.”

“I know,” I replied, nodding. I’d given myself the same rationalization.

“But,” she smiled, “I don’t think that’s gonna happen.”

I sighed. “Me neither. And that’s what really scares me.”

Going Native: The Anti-Irony of Khmer Glamour Photos

I sat once in a cafe in Tangier, Morocco. Some famous man-filled cafe where Western writers used to pen masterpieces, or cruise for ass, or trip out on then-exotic drugs, or most likely some combination of the three. It was popular with tourists—in the way that that Hemingway bar in Havana is popular—and with well-heeled locals. I was the only female, Western or otherwise, in the joint.

I watched as a man strode in—large, burly, brusque. He may or may not have had a white beard—I remember something about white hair, though his head was most definitely adorned with some scarf. He had that expat look of permanent sunburn and wizened self-satisfaction; he wore a long, flowing robe of ethnic print and carried a thick wooden staff. Two younger men, one with a notebook, another with a video camera and a microphone, followed as he walked purposefully over to what I assumed to be his regular table.

He leaned back in a posture of pontification, began what I imagined to be a long soliloquy, in French, on Moroccan culture and the changes therein over the last decades, as observed by his keen eye. The guy with the notebook nodded and scribbled. I watched the camera man look around at all the Moroccans in the cafe, wearing t-shirts and jeans, then back over at the burly old dude before his camera, his attire some approximation of those sepia-hued photographs old explorers and anthropologists took, that are now sold as postcards.

Our eyes met briefly. I smiled; the camera man looked embarrassed. I chuckled, imagined we were having the same thought:

My God—he’s gone native.

There are few things funnier to me than people taking themselves too seriously. Travelers/expats who over-identify with their adoptive countries provide endless amusement while on the road. So when I saw the pointed fingers and fake-gold-gleam of Khmer glamour photos, I knew it had to do it—my own chance to Go Native, as it were.

To clarify, this isn’t some chintzy gimmick produced for tourists; this is a Cambodian—nay, Southeast Asian—phenomenon. People dress up, get a pound of foundation and fake eyelashes slapped on, squeeze into gaudy garb and let themselves be molded into ridiculous poses, to be later Photoshopped several skin tones lighter and superimposed in front of illustrious sights like Angkor Wat, or the parlor of a well-to-do person’s house (a fireplace and Persian carpet are key). People do it for their wedding, for their coming-of-age, as family photos—it’s not uncommon to see a large framed print hanging in someone’s home.

It is, in short, the Khmer version of cheesy K-Mart photos. It’s is legit, authentic inauthenticity.

I hadn’t noticed the photography studios sprinkled around town until someone pointed them out. The sun-bleached signs of smiling couples, the window displays of sequined gowns—they’d faded into the visual static of Phnom Penh storefronts. Until I decided to get my own.

Khmer glamour photos are something of a rite of passage for Phnom Penh expats, especially the females. So I rounded up a posse, walked into the first decent-looking studio we passed on Monivong, and made an appointment to be turned into an Apsara princess.

At two o’clock on a sweltering Sunday, five of us clamored up the back stairs of a photography studio to the dressing room. It looked like the backstage of an Asian cabaret, make-up and sequins and traditional costumes stacked to the rafters.

There was only one girl doing hair and make-up; at about thirty minutes each, we ended up being there for a loooong time. My friends chose the $10, more modestly ridiculous options; I opted for the $15 Apsara extraordinaire, which included more fanciful skirt folds, extra fake-gold bangles, even a wig. Behold the transformation:

I'd never worn fake eyelashes before.

Looking sufficiently like a drag queen.

Through the mirror

Fancy folds

I went to Cambodia and all I got was this mullet

Lock and load.

A couple days later, I went back to the studio to pick up my prints—three prints were included in the $15 price. I thought of the dude I’d seen, years ago, in the cafe in Tangier. The difference, I decided, was humor. And self-awareness: I was doing it as a joke, a statement on the ridiculousness of myself in the Khmer cultural context and how I, at 5’10″ and a riddling of tattoos, will never, ever blend in with or a be a part of that culture. The photos were tangible evidence of the chasm between worlds.

I smiled and laughed out loud and thanked the ladies again.

I went to meet a few other friends for dinner at the Chinese Noodle Restaurant. I took out my prints and they laughed—it was ridiculous, right?

I noticed the waitress peering over our shoulders. I felt suddenly self-conscious—would she be offended? Would the joke translate?

To my relief, the waitress smiled, a chipped tooth and deep lines. Then she reached over and took one of the photos in her hand, examined it more closely. “Very beautiful,” and she looked up at me with a kind of sincerity that made me blush.

This was not the reaction I’d expected. I felt somehow more embarrassed.

The waitress proceeded to pass my prints along to the other tables in the restaurant, all the women smiling and nodding and murmuring their approval. The women’s eyes glanced over at me and it was a kind of warmth I felt, maternal and accepting and utterly devoid of the snarky irony with which I’d walked into the photography studio with.

They didn’t think it was funny, and they weren’t offended. They thought it was beautiful.

I hung my head. “I’m an asshole,” I announced. Then, looking up and grinning, “But at least I’m a beautiful asshole.”

Privilege and Property Rights at the Phnom Penh Sofitel

View from my balcony: construction workers' quarters beside construction lot for new, luxury villas

So, one of the most fascinating things I got the opportunity to do in Phnom Penh was to peek into the “other side.”

By “other side” I mean the foreign business men, the developers, the movers-and-shakers, the ambassadors and embassy folk—the people that are literally reshaping the city. By “other side,” I mean the people that are removed from the street, that live behind gated properties with bored-looking security guards, that ride around the city in chauffeured SUVs. I mean that I got to stay at a Sofitel.

I’ve never been one with an eye for perks. I always kinda rolled my eyes at the travel writers that billed themselves as luxury writers, assuming they were really more interested in getting free massages and Pina Coladas than actually being writers. Which they may be. But none of the glitz ever attracted me—I was always more into the grit. And perhaps being able to make a living as a writer. But really, just the grit.

Which is why it was so ridiculous that I ended up, frayed Toms and an H&M cardigan, in the lemongrass-scented lobby of a five-star hotel, on assignment from an equally ridiculous source: Matador, an independent travel website. And why it ended up being so goddamn fascinating.

The piece I wrote on the experience went up last week on the Matador site (link here). But 900 words is short, and there’s a lot I didn’t get the chance to say.

Construction cranes behind the Sofitel pool

The Sofitel sits handsomely amid vacant lots and construction cranes, in what the young manager with beautiful hands told me would soon be the new city center. He moved his hands through the air when he said it, like he were gathering something and drawing it closer to him. His nails were better filed than my own.

A poor, Eastern city rapidly modernizing by foreign hands: that’s not an entirely new story. But this was Cambodia, so it was more complex and fucked-up than it appeared on the surface.

Land rights are a huge issue in Cambodia. And like so many of the country’s problems, it comes out of the war: after the Khmer Rouge fell, no one had property deeds—you just moved into any available space you found. It was a clusterfuck of a situation. Ten years ago, the government began an official campaign to get people proper titles to the land they’d been living in since the KR. But it was a muddled, mismanaged process in which poor folks largely lost out. As a result, a lot of the country’s residents still don’t have official claim to the land they’ve been living on.

It’s the perfect situation for exploitation.

The case I got to witness first-hand was the ongoing issue over the lakeside evictions. You can read more here, but in a nutshell, a foreign company bought a lake and its surrounding region in Phnom Penh, to drain and develop. People were already living around the lake, but since most had no official claim to that land, they could legally be evicted. They’ve been protesting, losing, subjected to violence—it’s basically fucked.

None of which is to implicate the Sofitel into that. (In fact, a tuk-tuk driver told me that the Sofitel property used to house a Thai-owned luxury hotel that was torched during anti-Thai riots some years back.) But if you place the hotel’s presence in the larger context of the changing city, it says a lot. There didn’t used to be a market for a business-oriented luxury Western hotel. And there’s not really, yet—the Sofitel was largely empty when I stayed there, just like the villas being constructed across the Bassac River were. But the point was, it’s coming.

And if you draw the line in the sand—between old and new, redevelopment and who it benefits—the Sofitel is like glimpsing into the future, glimpsing over the line.

Which of course brings one to oneself. Because I was, after all, staying there. Yes, I was on assignment and thus not footing the bill. Yes, I was walking the half-mile of scorching-hot driveway to catch a tuk-tuk streetside, instead of paying the 300% surcharge from the hotel. And yes, I was using my $5/month wireless modem instead of paying for the hotel’s wifi (how you market yourself as a business-centric hotel and not have free wifi is beyond me…). But, if you drew the line in the sand—which you still can do, in the parts of the city without sidewalks—I was closer to all those business men than the people getting evicted by the lakeside.

Sometimes you can fool yourself about your own privilege. You wait tables; you work two jobs through college; you squint through old contact lenses because you can’t afford the eye doctor. Or you rent an apartment from a woman you can’t communicate with, save for the green mango she gives you once a week, and you drink shitty coffee at street stalls and buy produce at the local markets and tell yourself you’re experiencing a place “at ground level”—a phrase that in and of itself oozes an underlying sense of privilege, the idea that it’s a choice.

Turn-down service

But in a place like Phnom Penh, I really can’t fool myself. Putting on a bathrobe and shuffling around my hotel suite eating the macaroons from turn-down service, BBC images flashing sharply on the flat-screen TV—and getting to do it because I’ll use the skills I learned in university to write an article for a website, in a language I was born into speaking—I can’t kid myself about which side I’m on. I could get a well-paying job any time I want. At the drop of a hat, if I were in serious trouble, I could have someone wire me more money than your average Cambodian makes in a year. That’s just the fact of it.

I had this moment, taking a tuk-tuk from just outside the Sofitel’s gates, when I sat back and watched the street: a row of barber chairs set up, scuffed mirrors nailed to a corrugated fence, men waiting for clients. It felt like I were looking at it through glass, through the thickness of some impenetrable distance, and it all struck me as quaint. As in, the simple quaint life of a the noble local.

Could where you stay really make that much of a difference in how you experience a place? I wondered. Could surrounding myself in the piped-in fragrance of lemongrass, taking a hot bath and wearing a pair of slippers each night really ensconce me, alter how I enter a city so much? Or did it just serve to heighten what was already there, hiding from me?

I didn’t find answers to that. But I did have a lovely stay.

The Young Leading The Blind: Phnom Penh Image

This is the image I haven’t been able to get out of my head:

There’s an instrument called tro. It’s kind of like a violin. It’s a traditional Khmer instrument and you hold it low, down by its belly, and you work the strings with your other hand, across your chest or near your neck, like you’re sawing something.

There’s a whole history to it—it being destroyed during the Khmer Rouge time, famous musicians being killed, one surviving, unearthing the one he’d buried in the field before he’d been evacuated, it being one of the only tros to survive, the musician later founding a non-profit to teach the next generation, pass on what was nearly gone and almost died.

There’s a lot of stories like that in Cambodia; you hear so many you start to confuse them, get the facts mixed up and the characters wrong, until it becomes one big story that no one, it seems, can keep straight. But somehow blind men were involved in this one—were they blinded during the KR or later by landmines? Or were they born that way? I never figured that part out. But there were blind men that played the tro, that much I know, and you’d see them in the streets of Phnom Penh, and that’s the image I can’t get out of my head.

The tro players would always be older, battered-looking—the old generation, the 40+ers that had lived through the KR. They’d be walking as they played, being led around through the chaos of the motorbikes and tuk-tuks and vendors on the sidewalk and the busted-up places that were supposed to be sidewalks but were really just rubble—being led by a child, 10 or 11 or so, what was called “the new generation.” The kid would have their palm open, upturned, begging for the musician whose hands were occupied, seeing for eyes that were clouded by a perpetual mist.

But that wasn’t the weird part, the part that has lodged itself in my mind and keeps reappearing. The thing I keep thinking about is the string. There’d be a string tied around the tro player’s waist, and the kid would be holding the string, leading the blind old man like a pet through the streets—though you didn’t know who was whose pet, and how much of it was for show, for pity, for dollars.

The young leading the blind: it would have been a metaphor anywhere else. But this was Cambodia, Phnom Penh, so it was reality, just another scene on the street.

Gabriel Garcia Marquez hated the term “magical realism.” It was, to him, inaccurate, a term applied by outsiders, that dripped with misunderstanding and European paternalism. To him, what he wrote was realism, plain and simple—the so-called “magical” part was just a part of reality for Latin Americans, or Colombians at least.

Why do I think of this now? Why can’t I get the image of a lassoed blind man playing a near-extinct instrument out of my mind? Why did the image only begin recurring once I’d left, was in Laos, and why did I keep thinking of it and thinking of it, once I was back in the States?

Why didn’t it strike me as so bizarre in the moment?—not necessarily normal, in the sense of normal that I know, but as just another happening on the sidewalk, another sight to block out, filter out, shake my head to and keep my eyes straight and mutter “ot tey” to.

I’ve been trying to explain Cambodia and Phnom Penh to people. They ask me how my trip was, how my time there was, and my immediate answer—and the one that seems the truest—is, “Bizarre.” But I can’t really explain why it was bizarre, make any insightful statements or overarching cultural observations. All I can do is present a handful of images, anecdotes, the way they were presented to me—at random, shoved in my face so that all I could do was block them out, file them away to think about later and still not understand: children huffing from plastic bags, and monkeys running across the telephone wires, and the cross and uncross of the karaoke girls’ legs. The tro players and their milky eyes, the children and their upturned palms—but most of all the string.

Didn't take a picture of the tro players. Cause it seemed wrong. But here's another thing that didn't seem so weird at the time: typical sign outside a nightclub.

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Lauren Quinn is a writer and traveler currently living in Phnom Penh. Lonely Girl Travels is a blog of her sola travels and expat living.

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