Archive for the 'Subculture' Category



Painting the Town: Street Artists Bomb the Bay

One of the nice things about living in the Bay Area is that people come here. Just, you know, to visit. We’re coming up on the high season, when the streets swell with tourists, clicking their cameras and speaking their different languages, hanging limbs off cable cars and sharing undoubtedly brilliant commentary in the halls of museums. We don’t complain so much about tourists in the Bay Area—aside from the fact that they spend a shitton of money (and have hopefully read the part in their guidebooks about tipping), it makes us feel good: we live somewhere people want to come to.

It makes us feel especially good when those people are street artists who leave us little gifts.

The Bay Area has been freaking out over the past few days about 6 Banksy pieces that have surfaced in San Francisco. We’re a medium-sized city, so it makes us feel special that an artist that big would come out and leave his mark. I, for one, had to take advantage of a sunny spring day and go on a taco-fueled, MUNI-powered mission across the city (cause, you know, why not?) to see as many as I could. But here on the quieter, slower side of the Bay, a couple other street artists/collectives have made visits. They may not be as big as Banksy (who is?), but spotting their work made me feel, I’m not gonna lie, a little warm and cozy about my hometown.

The blogosphere has been abuzz over Banksy lately. With the release of Exit Through the Gift Shop, everyone’s favorite British recluse has been hitting up spots where the film’s debuted. (His recent work in LA caused quite the stir when it was physically removed to be sold in a shady art gallery.) The San Francisco debut of the film went down recently, and we were all waiting, holding our collectively aerosol-stained breath, to see if any Bay Area pieces would surface.

They did. Warholian broke the news, spread the word and even got himself on TV:

I had to wait a few days, for a full day off (new waitressing gig = mucho trabajo) to embark on the mission. Luckily, Warholian posted exact locations on his Flickr stream (along with far better photos than I took). Oh, the digital age…

What was funnest about missioning around to find the pieces wasn’t really the art; it was seeing all the people come out. Folks were really excited to see the work, like a treasure hunt where the reward wasn’t some crappy Easter egg but sick-ass stencils that spawned social commentary—and a nice dose of civic pride. One guy I met was super stoked that a piece ended up abutting his soon-to-open bar (“It’s like free publicity!”). A group of European kids posed for photos by the Native American stencil while a hip dude explained in Spanish to a passer-by what all the fuss was about. On Haight Street, I met an old dude with a serious camera—miles of lenses and clicky gadgets—who told me, “I’ve never been that into this whole street art thing. Always looked like a bunch of scribble to me. But I read about this in the paper and thought, well, that’s pretty cool. So I wanted to come out and document it.”

Doubt this one will be winding up in a gallery

Yeah, my camera sucks. You should really just Google this shit.

Say what you will about Banksy—publicity stunt conspiracy theories and cries of being too mainstream—but that Bristol boy got San Francisco juiced, taking pictures and making missions and actually chatting with each other (usually a more Oakland phenomenon). And at least one cool old dude seeing street art as something other than vandalism.

But I’ve been noticing more cool pieces around lately, on my own side of the Bay. One of my favorite street art blogs alerted me to that fact that Feral was in town, and I spotted one of his pieces (now gone) by the MacArthur BART station.

Abandoned furniture and trash-feasting pigeons: that's my town!

And up on Telegraph, the epicenter of gutter punks and flip-flop-wearing bros, I spotted one of TrustoCorp‘s guerilla street signs. These have been making me giggle for months, and I was stoked to see some stuff locally.

I’m not sure who did this piece, but I liked the placement of it—a busy intersection across from a Whole Foods—and its stark insistence on being noticed.

I’m continuing to think a lot about street art and what exactly it is that draws me to it—what exactly it is that seems so undeniably related to travel. It’s got something to do with place, with the insistence of place, the immediacy and intimacy of interacting with a place on such a visceral, physical level (the subject of one of my first ever blog posts). The words are forming, the drooling gibberish shaping itself into discernible sounds under my wet pink tongue (“mama,” “dada”).

In the meantime, I’m thinking a trip to Italy for Fame Festival might answer some questions and cure some wanderlust. Just in case the Bay doesn’t receive any visitors for awhile…

This is Not About Travel

Ten years ago today was the worst day of my life.

This is not about travel.

Have you ever been broke down, beat up, tore back—I mean wiped out, swinging from a greasy rope, “with no knot in it”? Have you ever had to admit total defeat?

This is not about travel.

Have you been 17 and scared? Have you been running, running from an unnameable blackness inside you? Have you ever found the thing that would save you, keep you, sing to you sweetly in the jagged alleys of adolescence, a song of calloused fingertips and swollen livers that lullabyed you into a half-consciousness that made everything more manageable? Have you ever fallen in love with a sickness?

No, no, this is not about travel.

Have you woken up, bloody-elbowed and wobbly-toothed? Have you walked through the house with kitchen knives in both hands, watched the walls bleed and the shadows twitch, recoiled from your own hungry pupils in the mirror?

And has life ever stepped like a steel toe on your chest? Have you ever laid choking and gasping on the bottom bunk, the weight pressing down, pressing, pressure (that’s how diamonds are made).

Have you ever realized that the thing you thought would save you was gonna kill you faster than what you were running from?

This is not about travel in the traditional sense—not the route between physical places. This is about a different kind of journey, a spiritual journey, but one where there’s no arriving, no achieving. Where, no matter how far down the path you get, you’re always the same distance from the ditch.

My last drink was like this: Sunday afternoon, the parking lot of a West Berkeley warehouse, “backpack beer”—the warm remains of yesterday’s 12-pack. It was a place we’d go to drink during shows at Gilman; it wasn’t my part of town, and I didn’t know where else to go. We’d taken the bus an hour, to buy a half ounce from the kids above the pet shop, walked a couple blocks west to chill out before the trek home.

But the spot looked different during the day, naked and stark, not shielded under a blanket of dark that obscured everything, made you less able to look at it, see it. We crouched beside a stairwell, I drank two beers, got the cuff of my jeans wet when I squatted and pissed.

We took the bus back to Oakland, through a spring afternoon I didn’t deserve. It was too soft, too aching, too bird-singingly pure. Spring break had come and went, and the fragmented remnants of the week-long blackout were still jangling in me, sharp as glass. School would be out soon, graduation was coming, and I’d wear a white cap, march single-file into a future that was only getting heavier, deeper, more liquor-soaked and desperate.

I’d go home and eat dinner. I’d sneak a glass or two of wine, to take off the edge that was already sneaking back. I’d bag up the half-ounce and smoke a little of what was left. Listen to some music, maybe write a little. I would not meet fate, would not break down sobbing in a wretched little ball as it all caved in, crashed down, crushed the very bones of me. I would not get sober that night.

Ten years ago today was the first day of my life.

Leaving Town, in Your Sleep

It’s nearing the end of National Poetry Month, so I thought—why not torture everyone with another unpublished poem? It’s a favorite pastime of mine (unlike, apparently, regularly writing poetry anymore).

This one’s about a year old. Anyone that’s ever wanted to skip town in the middle of the night will know what I’m talking about.

Leaving Town

I packed my bags while you were sleeping.

/

I took the image of your face, half your face, cheeks stubbled and gasping.

/

I took your smell: deodorant and hair gel, wine-breath, wine-sweat—flesh.

/

I took the light, the streetlamp angling through bare branches, through the window, the thin curtain; I took the shadows on the wall.

/

I folded, carefully, your rolled-up sleeves and work shoes, your paperback and pile of black.

/

I took your arms, huddled around your head and clenched. I took the parted lips and phantom twitch, the stalking eyelids.

/

I tucked it all away, inside, a suitcase with a lock. I sent it off ahead of me, to some unknown destination, some other life, where it might find me. Where it might rattle around in the cargo compartment, my heart. Where it might never arrive, get lost among all the other bags, carrying all the other tender items, wrapped in old t-shirts and the smell of old lovers. Where it might sit and wait, in the dim corner of a dim station, to be reclaimed, reopened. Where it might grow old, in the part of me that won’t grow old, that will go on loving you like this, in this room and this unlivable life.

Bootleg Blues: Thoughts on the Illegal Alcohol Trade Around the World

It was not a subject I expected to get so drawn into. But there I was, hunched over the pale glow of my laptop, clicking links and watching videos and reading random blogs, that damn color pinwheel spinning from the stress of too many open tabs—like going down a virtual rabbit hole into a murky, liquor-soaked world of shadows and motorbikes and sick yellow skin.

Modern-day bootlegging. Prompted by a New York Times piece about alcohol in tribal Pakistan, NileGuide assigned me an article on the illegal trade of alcohol around the world. It was to be a straight-forward round-up, carefully presenting the information without judgment, condemnation or alarmist cries of “this shit is crazy!” But it kind of is crazy, is the thing, and got me thinking a lot about the prohibition/restriction of substances in a society, and about my own experience traveling in Morocco.

As you’d probably guess, all of the places I discovered with a bootlegging industry either outlaw or strictly regulate alcohol sales and consumption. The how and why of it was fascinating. There were religious reasons, of course, in places like Pakistan and United Arab Emirates, but more interesting to me were Sweden, Russia and these remote rural towns in Alaska. All of these places enacted regulations in response to severe alcoholism within the culture. In the Alaskan towns, the temperance calls came from the community rather than the government—largely composed of a Native American population, folks in these towns were sick of the ravages of alcoholism and wanted to just do away with the whole existence of the glimmering, vile elixir. Can you really blame them?

The problem, as any good alcoholic knows, is that people will find a way to drink anyway. (Shit, I never took a legal drink in my life.) Regulations lead to a bootleg industry rife with gangs, violence and product made with piss-poor ingredients that can sicken and kill those who consume it. It’s not too unlike the drug trade in that regard—which got me thinking, on this uber-stoner holiday, about places I’ve been that have suffered immeasurably due to the drug trade: Mexico and Colombia. As always, the suffering seems to break down along class lines: the people who really get fucked are the poor folks in these cultures.

In Morocco, I had the chance to hang with some sober people. What these people—three expats and one Moroccan woman—told me about the actuality of alcohol consumption in the country kind of blew my mind. “Of course people drink,” the retired American sisters told me. “You’re just not supposed to drink, so no one talks about it. People just kind of turn a blind eye.”

As we pulled into the beach resort of Agadir, they sneered slightly. “They’ve been building the town up,” they told me. “It’s becoming something of a playground for Saudi men, where they can drink and have their call girls without anyone knowing.” They later told me about medina bums that drink cologne—not too unlike old-school stories I’ve heard about how folks, during the Depression, would strain shaving cream and drink the liquid to get drunk. (One report of an Alaskan town claimed mouthwash and air fresheners have to kept behind the counter at grocery stores because people use them to make alcohol.) The gaping, aching disparity between how the rich and the poor consume alcohol astounded me.

In the Gujarat state in India, only the wealthy could afford the imported and smuggled bottles of whiskey, while in Russia, only high rollers could fork over what was a three-fold increase in alcohol tax. Poor folks in these places were left to consume shady moonshine, made from medical disinfectants, that led to sicknesses like toxic hepatitis and “yellow death.” Recent outbreaks had killed over 100 people in both places and sickened over 1000. In Gujarat, people rioted during last summer’s outbreak of poisoned alcohol deaths, accusing the police of abetting bootleggers and clamoring for the repeal of Prohibition laws: “Blanket prohibition has never worked in this free world.” The government responded instead with harsher laws: the death penalty for anyone caught bootlegging.

Then, on top of all that, you toss in the lucrative business of bootlegging, complete with gangs, bribed government officials and violent skirmishes, and you gotta ask yourself: how dissimilar is all this from the drug trade?

It’s too simplistic to just advocate for legalization—there are huge cultural and religious forces to negotiate. But it seems, at least in the cases of Alaska and Russia, that putting tight restrictions on alcohol hasn’t done a whole lot the curb alcoholism. It’s a fast, tangible, measurable action, but seems to have caused a hell of a lot more suffering. The slower, more expensive and difficult answer would be to increase social services, preventive education and not-for-profit recovery centers.

At the very least, legalization means regulation, both of the substance and the criminal underbelly that controls its distribution when a government doesn’t. I’ve never drank moonshine, but I don’t even want to think about all the dumb and dangerous shit I did to get alcohol, all the yellow rocks cut with Ritalin and rat poison that I consumed, about the fourteen-year-old kid “in the scene” whose heart exploded when he took a bunch of bad acid. The safety of banned substances, along with crime, led the US the repeal Prohibition, and I can’t help but wonder if a more feasible answer to combatting the drug trade problems in Colombia and Mexico would be at least a partial legalization.

The sober Moroccan woman I met painted a fascinating picture of alcohol in her country. She was upper-class, from an important family, had been to European boarding schools and spoke seven languages. According to her, everyone in her class drank. It was considered cultured and European to drink—though, since alcohol wasn’t an established part of the culture, it didn’t take the form of a nice Cote de Rhone with dinner; people binge drank. People did it, but didn’t talk about it, a sort of deeply steeped denial. You can only imagine how difficult it would be for someone to admit they have a problem with alcohol, in a culture where you’re not even supposed to be drinking. Toss in being a woman on top of that and, well, you’ve gotta be one tough chick.

Let me tell you—she is.

Smog City Street Art

Second and Traction. I wouldn’t have ended up there if three degrees of separation and a vaguely pointing finger hadn’t sent me, the intersection pulsing on my iMap like a gleam off buried treasure. Does every town have a warehouse district—posed delicately between decay and revitalization, a hushed breath that sends the trash dancing ecstatically down deserted streets. Abandoned buildings, chain-link fences, art collectives, lofts, hip cafes on whose terraces a gothic bartender I once knew squinted her eyes against the LA sun (she never did get sober). Dogs and day laborers and cute girls on bicycles—and a shitton on graffiti.

I’m thinking this little tract of Downtown LA is something like the hill (or dug-outs or BART tracts) where the cool kids in high school smoked weed. There were pieces from big names like So-Cal native Shepard Fairey and the UK’s D*Face (who recently made a stir with his Zombie Oscars installations), as well as wheatpastes and stencils and tags galore. I came across a friendly crew of dudes painting a legit mural on the side of an abandoned building that read “Still Kicking Ass.”

Damn straight.

Shepard Fairey

A lot of the work was heavily politicized—making poignant to satirical comments on the imperialism, immigration, consumerism, commodification and other fun subjects not typically conjured in my LA stereotypes. Just more proof that there’s more going on than teeth whitening and Botox injections.

Interesting comment on the commodification of political figures--especially considering the man responsible for the oh-so-famous Obama image had a piece up a block away.

Mad skills

Reminiscent of Banksy mice, no?

D*Face: Siiiick

Word.

Dudes painting mural

"Can I get a picture of your bird tattoos?" "Sure." "Aw, dude, show her your Booger tattoo."

At work

More pieces on the same building

One of Nomade's Roman fellows

Down on 9th and Mateo, another abandoned building was getting seriously hit up by some bad-ass murals, part of the LA Freewalls Project. Local boy Saber had just completed an impressive piece, as had D*Face.

Saber's mural

Detail: buffed graffiti

And, why not, a couple more gems from elsewhere in the city…

Sherpard Fairey & Saber alley, Silverlake (thanks for the correction, Daniel)

Note the can: Campbell's Soup. How Meta.

If all taggers and graffiti artists looked like this, they'd have a much easier time.

Health care reform passed while I was in LA. Was delighted to see the Monopoly fellow around.

So what does it all tell you, these smears of paint and peeling papers, about Los Angeles? If street art and place really do have as much of a connection as I suspect they do, LA’s told me this: that even within the belly of mass culture and consumerism, pangs of outsider aches burn acidic. And they don’t sit quietly, politely, hands folded and waiting their turn. They’re illicit, guerilla and goddamn beautiful.

Estudy of Estyle: Chilean Street Art and Figuring Out What the Hell It Is I Have to Say

There’s something I’ve been thinking a lot about, but struggling to find the words to explain: the connection between travel and street art. I’ve had fumbling conversations in which I attempt to articulate it, flapping my lips like hands gasping at butterflies, trying to gather vague supports for an unformed thesis. An idea has been forming in me, very far inside my brain, amid the murmuring currents of subconsciousness—like a toddler without the vocabulary to express herself, feeling emotions she doesn’t understand, but only knows are true.

And then a friend posts a video on Facebook that starts to explain everything I’ve been thinking and struggling to say. Thank God.

Chile Estyle has released the first documentary in what I’m hoping will be an ongoing exploration of the evolution of the burgeoning and blossoming Chilean spin on the global phenomenon of street art. And in its coverage of the specifically Chilean take on the art form, Chile Estyle touches on what I’d felt street art is doing all over the world: revealing (like a striptease) just a little more of the soul of a place.

I’ve been hearing a lot about Chilean street art, most recently in a photo essay by Oakland artist Obi Kaufmann (discussed in connection to his recent mural here). We stood around The Oakbook’s small gallery space, and I listened to Obi talk about the distinctions of Chilean street art: materials lending a unique aesthetic (due to the relative absence of aerosol spray paint in the country), and the culture of muralism leading to the acceptance, even support, of the community (you’re more likely to see street art on the sides of businesses and schools than abandoned warehouses). I can’t say I saw a lot of street art when I was in Santiago, nearly five years ago. Something has changed.

Judging from the picture presented by Chile Estyle, the explosion of street art in Chile has a lot to do with the country regaining confidence and reestablishing its identity. Artists in the video talk about seeing work from New York, Europe, Brazil, and taking pride in the fact that Chile can contribute works just as valuable and important. But, of course, it comes with their own distinct style, a product of their own history and culture.

This one's for you, Mom

The video discusses “Chilean graffiti identity,” informed by the country’s tradition of political muralism. Uber populist and at its core revolutionary, graffiti and street art are seen as an extension of the self-expression that acted in rebuttal to (right-wing) major media outlets—“walls are taken much like a newspaper.” The tradition has lent a culture and community far more tolerant of street art than in most places of the world; it’s seen as “a gift for the people,” rather than vandalism. And, as Chilean street art has begun to garner international attention (like in a recent exhibition at LA’s Carmichael Gallery), it’s become a source of national pride.

How different this is from the culture of street art around the world. And more than just isolated vestiges of self-expression, one can take Chilean street art as a product of the country’s past and perhaps one of best reflections of its contemporary culture.

This is what I’ve been suspecting street art could do. In moments of blinding conviction, I’ve felt that street art, in its democratic and uncommercialized glory, can capture placeness just as well as food or architecture or music or any number of things people look to when they travel. In a continual cross-pollination of artists and influences, cities wear a bit more of their souls on their walls, as though the murals and stencils and wheatpastes were images from its dreams. It’s the way a city like Tel Aviv becomes a mecca for political street art, the way the aesthetic now known as Mission School bloomed in the alleyways of the 90’s SF Mission, whispering its stories in neon—and the way the tradition of political muralism paved the way and painted the walls for a purely Chilean approach to the art form.

And I still don’t have the words for it, the right or complete words to explain it all—because of course, virtually the same things could be said about all art forms, in how they inform and are informed by place. But something in me sparks when it comes to graffiti, in the same place of my brain that travel ignites. I guess the only thing to do is keep digging, poking, on the internet and down alleyways, until I stumble upon the thing it is I’m trying to say—painted on the walls in plain sight.

Candy, Travel and Love in Los Angeles

On a smog-sighing spring afternoon in Los Angeles, I met my soul mate. Possibly two soul mates.

Tuesday was a charmed day, my last full one before I hit the highway and headed back up the green spine of California. I ultimately failed in my scurrying attempt to cram in everything I hadn’t gotten to in the previous days—but I did encounter, sheerly by happenstance, two kindred spirits, cosmically bound in a coruscating tango set to the tune of my greatest loves: the unexpected beauty of travel, and sugar.

I got to Glaco’s Soda Pop Stop the round-about way. I learned about the Highland Park neighborhood (where Glaco’s has operated since 1897) through Trekking Los Angeles, a non-profit that aims to leverage cultural tourism to bring financial benefit to underserved communities. A pretty bad-ass ambition, and especially interesting given the recent spark in the ongoing debate about the cultural benefits/damages of tourism at World Hum and Matador. But how would it play out practically? I tried out one of their neighborhood guides.

The Highland Park guide focused mostly on art galleries and community spaces, which though interesting yielded a pretty incomplete neighborhood guide. I cruised past several of the galleries, finding only one open, and discovered the crowning Southwest Museum to be closed indefinitely due to earthquake damage.

What I ended up finding coolest was just wandering the streets. Far from trendy and slick, Highland Park is a diverse, working class community (not too different from Oakland) filled with raspado carts, 99 cent stores, auto shops, old women walking under the shade of umbrellas, panderias displaying Nescafe, Santeria markets, Food4Less, fast food chains, the lonely hiss of traffic. And art. Graffiti bloomed electric in the alleys, while murals covered the sides of buildings, highlighting local history, cheerfully advertising for businesses or bilingually encouraging you to recycle your motor oil. If it hadn’t been for Trekking Los Angeles, I’d never have ended up in Highland Park.

But Yelp led to me to the real gem of the neighborhood. Judging by the magazine articles taped to the front door, Glaco’s is far from undiscovered. Which is a good thing. Because under the fluorescence and atop the linoleum lies one of the most killer collection of sweets I’ve ever seen. I’d come to the holy land of sugar fiends. Cane sugar fiends.

I walked starry-eyed through the aisles, along displays of glass bottles and vintage candy. As I stocked up on candy cigarettes, Bubble Up and chocolate taffy, I perused some of the ingredients list. High fructose corn syrup was nowhere to be found. At the check-out line, I asked the grayed, smock-wearing clerk if the sweets sold were all in fact original recipes, free of all the chemicals and crap found in American candy today.

His eyes shone, a web of smile wrinkles appearing. “Our products only contain cane sugar.” My heart fluttered. My wallet opened.

Turns out the clerk was John, the owner of Glaco’s and the man responsible for turning it from an old-school deli to a cornucopia of candy. Being a fairly mellow Tuesday afternoon, John commenced to guide me around the store, explaining his philosophy and pointing out beloved brands.

John was all about the taste. He wasn’t a new-agey health nut (obviously)—to him, products made from natural ingredients like cane sugar just taste better. “The big companies are all about cutting costs,” he told me. “They don’t care about taste.” He told me how he remembered, as a kid, when 7Up switched from using lemon and lime oils to extracts. “It was terrible,” he lamented, with the touch of nostalgic heartbreak reserved for unhealed childhood wounds. “Now this,” he picked up a bottle with care, “is the good stuff. Original Dr. Pepper formula, with Imperial cane sugar.”

John and I proceeded to bro down about ingredients for about 20 minutes. Coming from the Bay Area dining scene, it’s all about quality, natural ingredients, even at the bar—squeeze your own fresh juices, make your own simple syrup, even your own small-batch Vermouth, increasingly. It’s a trend based on taste. But for John, it’s no trend. The vintage candy and soda thing isn’t a gimmick, isn’t hip. It’s just the way sweets were always meant to be. A square-shaped old man with smiling eyes and a die-hard passion for sugar, I almost asked if he had any single grandsons.

Thirty dollars and one mean sugar buzz later, I headed clean across town to Culver City, the undercover hotbed of hipness. Some of LA’s most prominent contemporary urban art galleries are housed in the unassuming tract of wide streets and windy sidewalks, including one often featured on one of my favorite street art blogs, unurth. I checked out the whimsical exhibition by Brazilian street artist Nina Pandolfo at Carmichael Gallery, and chatted up the friendly dude gallery sitting. He told me not to miss the current exhibition two doors down, at Roberts & Tilton. And oh man, am I glad I listened.

The white walls of the gallery’s main room were lined with a single ring of photographs, hung right at eye-level. The black-and-white images were haunting, gritty, unflinching, and ultimately beautiful. They were the work of Ed Templeton.

Ed Templeton is a kind of a Renaissance Man of contemporary cool—a pro skateboarder, photographer, artist, editor of a magazine, and, after reading the press release for his current show The Seconds Pass, a damn good writer, I’ve decided:

There is a scribble of asphalt and meandering ribbons of concrete tangled all over North America in a contiguous line of material that connects each of us to whomever else is also in contact. I sometimes marvel at this, walking from my front door and standing on the asphalt looking down at its grimy blackness, wishing I could rest my ear down on it and hear everything like the Indians in an old western film. The pavement I’m standing on is connected to other pavement, concrete, or steel to almost anywhere I can think of. Certainly everywhere you can drive to. Someone in Burnt Church, Tennessee is standing on gravel that is connected by touch to my street, just like someone is in Halifax, Nova Scotia. I can be in New York City in 3 days from my home in the suburban sprawl of Orange County, California without ever touching the earth.

All the photographs in the exhibition were taken from cars. On the road, in transit, the photos captured those fleeting moments, those “ephemeral winks” that slide past the glass like a poem of images, a slideshow of humanity and place. Walking, biking, waiting for the bus, staring out through the windshield—they were snapshots of those little moments, seemingly small and sometimes lonely, that are somehow connected, or connect us.

I’d been roadtripping for 9 days, riding the veins of America, the journey of it as much a destination as the places themselves. Dusty towns, gasping palm trees, billboards and cacti, strip malls and faces, faces—it was like a projection of something, a movie flickering on my windshield, disappearing in the side-view mirrors. And a thread of something laid underneath it all, tying it all together, like some obscure plot line I couldn’t quite grasp, but that kept nudging, whispering at me in its language of images, the roar of the wind. It was the road, the black asphalt itself—and god-damn, if I could take a decent picture, it’d look something like the ones lining the walls of that gallery.

It might have just been the cane sugar coursing through the blood, but things were beginning to make sense.

Interstate to the Underbelly: Digging Around Underground LA

 

Not my photo

 

Freeways are the subways of LA.

I had that realization as I ached red-brake-light through the afternoon traffic, slugging from Orange County to my sister’s apartment in North Hollywood. The New York City subway system seemed to me, on my first trip there, like a whole nuther underground world—its own city, separate from the other city, living and breathing and pulsing passengers just beneath the surface of the streets. And the freeways in LA are kind of the same thing, choked and crawling and lined with furry-necked palm trees—a world within a world, a sub-city. And it seems you could live your whole life within its concrete confines, going back and forth and never arriving, not needing to arrive, having come to a place beyond arriving. (And you may not be able to buy a hot dog in the middle of the LA freeways, but you could always pull off and grab some oranges alongside the exit ramp.)

It’s been a busy four days in Los Angeles, poking, prodding and trespassing into the underbelly of the biggest un-city of the US. I’ve got about 100 stories to tell, and even more poorly shot photos—marginal neighborhoods and abandoned places and esoteric cults, street art and Santeria markets and a female-run strip club. I’m debating how I want to organize and present it all and, as usual,chronologically seems the least linear, in terms of telling the story of it. The lines curve and arch and connect like the freeways, tangentially, seeming to move independently and with their own direction.

Most of my best finds and coolest adventures came as the result of totally serendipity and randomness. I dug for hours on the internet and then, three days before I left, I happened upon a not-quite guidebook in a bookstore: LA Bizarro (whose blog component can be found here). Cheesy in parts, genius in others and snarky throughout, the book brought me to some seriously hidden gems. And one that had fallen off the edge of the continent.

Sunken City was one of the coolest places I went to. A piece of San Pedro that had crumbled into the ocean during a mud/rockslide, Sunken City is the name given to the concrete, graffitied remains. Quardened off by a barrier wall and a couple of easily shimmied-under fences at the end of Point Fermin Park, Sunken City is technically off limits, but we found it full of about a dozen people—including a bunch of ballsy teenagers skateboarding the broken surfaces. Palm trees, grass and wild chard (from someone’s old vegetable garden?) punctuated the wind-swept rubble. It’s a wet dream for anyone who loves abandoned ruins, low-level trespassing, oceanside vistas—or anyone dreaming of the day California falls into the Pacific and floats away. Expect a photo essay soon.

I got word of another killer abandoned place from an old friend via Facebook. I drove into the green hill of Griffith Park, and poked around the rusty abandoned cages of the Old LA Zoo. Parts are a proper picnic/park area, while others lie behind a well-bent fence. The further into the hillside you go, the weirder and more graffitied the remains become. The zoo closed as a result of poor funding and animal deaths, and looking at the archaic cages, it’s easy to feel the suffering of the long-deceased captives. Especially since you can climb inside the cages.

Again, it was me and the teenagers—digging around behind broken fences is a fairly juvenile activity. We smiled and exchanged sunny day pleasantries, them choking on blunt smoke and remarking on all their friends’ tags, “Damn, blood, everybody been up here.”

I don’t even remember how I stumbled upon the MAK Center’s How Many Billboards project, but it totally intrigued me: artists taking over billboards in one of the most heavily advertised/commercialized/image-obsessed cities on the planet. I missed the bus tours and I’d feared the whole exhibition, but a bunch of the billboards’ leases got extended beyond the show’s original run. I hunted around town and found a couple really cool ones:

I also somehow stumbled upon the New Image Gallery, and found out legendary LA artist RETNA was having a solo show. I missed the opening reception on Friday, but stopped by today. Combining fashion photography with layered scrawlings, advertising with graffiti, glamour with grit seemed like the perfect collision of LA cultures. And it looked bad-ass.

Another thing I’m totally mystified as to how I found was Jetset Graffiti, my new favorite nerdy obsession. The site recently featured the latest Saber mural, part of the LA Freewalls project; I scurried down amid the warehouses and day laborers of 7th and Mateo to snap some photos. Expect a lengthy photo and word essay on LA street art I stumbled across, including stencils, wheatpastes and works by DFace and the ubiquitous Shepard Fairey.

Saber mural, "Pepper's World"

 

 

I discovered Esotouric by Googling “Charles Bukowski landmarks” (I said I was nerdy). Offbeat, indie and utterly obsessed with LA’s underbelly, Esotouric has an entire “Haunts of a Dirty Old Man” Charles Bukowski tour—plus John Fante, Black Dahlia and Tom Waits tours, among others. They only run tours once a week or so; I wasn’t super stoked on the one they were running while I was in town, but figured entrusting myself to people so dedicated to the strangeness of LA would be a damn good way to spend an afternoon, regardless of the subject matter.

“Maja’s Mysteries” focused on spiritual sites—the truly marginal and counterculture ones. Some might call them cults, some might call them New Agey nonsense, but all had found a home in the City of Angels. Maja, the White Witch of LA—tall and blond and subtly doused in glitter—grabbed the bus microphone and instructed us on karma and grace as we toddled up the hills and along the highways. We stopped at historic spiritual centers, founded by estatics searching for Utopia. They were all evangelists and mystics and soothsayers that prayed into crystals, channeled the cosmos, allowed the voice of Jesus to speak through their voicebox, clogged the old streetcars with thousands of revelers on a weekly basis, and generally used the power of prayer to create oodles of good mojo.

Though I didn’t connect to the spiritual eccentricity, and was downright spooked by the haunting recordings of George King’s contact with cosmic voices, I realized something on the Esotouric tour: all these people had come to Los Angeles from somewhere else. All of them seekers, searching for something, looking to fill a void or answer a question amid the swaying palm trees and quivering fault lines. Long before Scientology, long before Hollywood, long before reality shows about struggling actors and wannabe models, the magnetic currents of LA had drawn these misfits into the sunshine, the skin-piercing, cancer-blooming sunshine. They found followers, built philosophies, perfected their teachings, erected buildings—and fell off, eventually, into obscurity, settling into the dust between the hills, just under the surface of all that pavement.

Seen in that way, Hollywood isn’t some departure from the true, wild spirit of LA—it’s a continuation of the soul-hungry-ness, the seeking lonely and the elusive mirage that almost, but never quit fills the void—that circles and circumvents, glittering hoods and gleaming break lights—touches on a tangent, an overpass, for a moment, then glides off along the concrete arteries, the highways of LA, never arriving.

Wind and Dust and Real Wild West

Two days in the desert—driving, hot wind roaring, through the pebbles and boulders, palm groves and dusty towns, the strange angles of the Joshua trees, arching up towards something, a sky as pale as eyes. It’s not hard to imagine infinity in the desert, that’s it’s all still at the bottom of some great prehistoric sea, that the sky were the lid of the sea and we were all swimming through it, rattling highway through it—the wind, waves; the dust, sand; the crunch under your sneakers some kind of ancient asking.

I arched over the hills, my tired car chugging, and arrived in Joshua Tree, went teeth-chattering down an unpaved road that dead-ended at open lot of strange, scavenged art. I’d read about the Noah Purifoy Foundation on Trazzler, and it immediately rose to the top on my list of things to do .

An LA artist that moved to the desert for more space and peace, Noah Purifoy erected whimsical sculptures out of found and salvaged materials—toilets, old vacuum cleaners, scrapped tin. During the 60s he’d directed the Watts Towers Art Center, and you can definitely see the influence of Simon Rodia—though Purifoy’s creations are more folksy, more political, less abstract. In fact, one of the most powerful pieces in the wind-swept lot was a piece made from materials found after the Watts Riots. To take a tragic, violent event, to sift through its remains and piece them together to create something new, something beautiful—this seems to be what Noah Purifoy was all about.

Admission to the Noah Purifoy Foundation is free; there’s a couple pamphlets at the entrance that guide you through your wanderings. There were only a couple other people there, and I hadn’t read about the place anywhere else. Except that, the next day, I saw on Twitter that it’d been featured in the New York Times. So much for having the edge.

Then it was off into the park itself. You hear a lot about the strange spiritual power of Joshua Tree, and I gotta say, they aren’t exaggerating. The terrain was other-worldly, to say the least. The tumble of boulders looked as though they’d been piled up by a toddler’s hand. The arms of the Joshua trees twisted and reached, fists full of beige spring flowers.  The shrubs had a slight purplish haze, like an old woman’s hair, and the air was full with a charged silence, the sound of wind.

I of course made a beeline to the site of Gram Parson’s impromptu cremation, something of a pilgrimage site for fans and aficionados of the bizarre. I drove out to Cap Rock and walked slowly around the massive formation, searching for the tributes and messages written on the rock that would signal the spot. And you know, I have to say, sitting there, the whole thing seemed much less odd. Well, the bit about stealing the body and having it actually burned on the spot is still a bit far-fetched, but being there—listening to the wind and watching the lizards dart—it seemed less like some kind of opiate-inspired fit of fancifulness, and more like an honest yearning to become a part of the place. It felt like somewhere, very far beneath the surface of it all, those plutonic intrusions that caused the rock formations were still boiling, still shooting up through the crust of the earth, and it didn’t seem so strange to want to become a part of it—to become smoke, twisting; dust, dancing; and at last the wind.

Across the desolation lay a supreme indifference, the casualness of night and another day, and yet the secret intimacy of those hills, their silent consoling wonder, made death a thing of no great importance. You could die, but the desert would hide the secret of your death, it would remain after you, to cover your memory with ageless wind and heat and cold.

John Fante, “Ask the Dust”

The next day it was off find the Wild West. I’d been stoked about Pioneertown, for nothing more than the kitsch factor. An old movie and TV set from the 40s, my trip to Pioneertown seemed ill-fated from the beginning. The Pionnertown Motel suddenly “closed indefinitely” the week before I left, and Harriet and Pappy’s Palace, billed as the best honky tonk west of the Mississippi, was closed the night I wanted to go boogie down. So I headed out in the morning and I have to say, if it would have been monumentally disappointing if Ice Cube hadn’t been there, in a poncho and a sombrero hat, filming a new video.

I headed back on the highway, through squat, peopleless towns of gas stations and boarded-up buildings. Did you know they grow dates in the California desert? I didn’t. Or that a date milkshake is god-damn delicious?

I made it to Niland, a windy little town with a couple shops, a no-name gas station and a stretch of trailers. There were two big sights there that inspired me to go 2 1/2 hours out of my way: Salvation Mountain and Slab City—the real, modern-day Wild West. It’s fitting that most people know about these places, if at all, from the movie and book Into The Wild, because they capture the kind of not-for-profit weirdness that can only take place in California.

Salvation Mountain is Leonard Knight’s neon, latex-paint monument to God. Really. Radioactively bright, the art installation is covered in biblical passages, odes to God, and topped with a cross. The old dude came out to the desert in 1985, shortly after he was saved by Jesus, and began building the tribute, fueled by some kind of insane passion and other-realm vision.

Leonard was there that day, as he is most. Weathered, red-skinned and still mostly coherent, Leonard showed a small group of us around, spouting his message of God’s love and keeping it simple. He had a 10th grade education, he told us, and was one of the dumbest creatures on Earth, but because he’d repented, God had enabled him to build Salvation Mountain. He didn’t do it for money, he didn’t do it for fame—he did it spread the message.

His paint-stained pants were hitched up high, one of the legs tucked into his sock. The Velcro straps of his stained sneakers flapped, and he’d missed a button on his shirt. Three long hairs grew out of the top of his nose; he had a cold sore and one long thumb nail. He looked like a man that had become the desert, was the desert. He gave us each a handful of postcards and asked us to distribute them. He wanted nothing in return, just for us to spread the word. He repeated “keep it simple” like a mantra.

A quarter-mile down the road was the legendary RV squatter encampment of Slab City—“the last free place,” the sign read. Pebbly and stark and covered with trailers, Slab City is a piece of land no one wants. The government bulldozed a military base that was there in the mid-40s, leaving nothing but concrete slabs, covering the ground like graves. Word got out in the squatter community, and it became a wintering place for “snow birds.” There’s no water, no bathrooms—nothing, again, but wind and dust.

There were a number of “yard sales”—tables and blankets were random stuff was displayed, on sale for passer-throughs like myself. I pulled over to one and chatted with the people there, a desert-skinned man with a scabby elbow on a bicycle, and a sun-visored woman with obese ankles and a gap where a tooth once was. I asked them about life in Slab City, about the community and why they were there.

“There’s no rules here,” they told me. “No one bothers you, and you can do whatever you want.” They let the statement linger, and I didn’t ask what “whatever” was. As long as you were sociable with your neighbors and didn’t steal, anything went.

They told me how they easily lived on $200 a month in government assistance and food stamps, how people helped each other without payment or reward, how there were weekly live music shows and how the cops wouldn’t come out there (since Slabbers provide all the income for the nearby town Niland, they claimed). They talked about local goings-on, about drunk neighbors who’d stabbed each other and a dog that had recently died, a new church that had opened and was going to start giving out food on Sundays. Last year a trailer had burned; there was nothing to do but watch it blaze in the night.

“By April 1,” the guy told me, “everyone will be gone.”

“Where do they go?”

He shrugged. “Oregon. Canada. There’s not many free places left, places like this.”

He looked around the shrubs and dirt, squinted under the heavy sun—a place that had etched itself onto his skin, his sharp blue eyes. This was no OK Corral; this was the realeast Wild West I’d ever seen.

Temporal Permanence: Ruins, Street Art and the Narrative Beneath

The speechless candlelight made the images more powerful. The way the sage billowed, the music groaned, the little light flickered—it made the images seem less like a mural and more like the hallucinogenic remnants of a dream, bloody and hand-smeared on the walls of a very dark cave, or on the inside of your skull—which may be the same thing. Dancing on the under side of your eyelids, before swollen and searching pupils, this was the stuff of mushrooms and all-nighters, of contemporary graffiti and ancient cities, of Latin American travels and my Friday night in Oakland.

The showing of Obi Kaufmann‘s mural The Feathered Serpent at The Oakbook was less like an art show than a ceremonious seance. Painted in the fever and fury of a single day and night (and mushroom trip), the mural was inspired by the artist’s recent travels through Latin America. The distinctive flavor of Santiago’s street art scene and the whispering ruins of Oaxaca’s ancient city Monte Alban swirled around in the artist’s subconscious until a dream pushed images out, from one side of the brain to the other, through his fingers and onto the wall of the gallery.

I am not an art critic, journalist, collector or student, so I won’t try to review or surmise. Instead, I’ll let the artist speak for himself. Here’s his photo essay of Santiago street art on Artopic, and his written essay about the genesis and symbolism of the piece on The Oakbook’s website.

After checking out the essays, I got pretty stoked to see the mural. The work being travel-inspired got my antennas twitching. I’d been to both Santiago and Monte Alban, I love crumbly old ruins, and I really love street art (as you’ve seen before)—often for the aesthetics but more because, as a traveler, I find it reveals so much about the beating heart of a place. I was curious to see how it all connected.

Indeed, what I found most compelling about the work (aside from the spooky images and skeletal figures) was the way it blended seemingly disparate influences. There doesn’t seem to be a lot of similarity between the streets of Santiago and the ruins of the Zapotec city Monte Alban: vibrant color versus crumbled stone; modern versus ancient; temporality versus remains—a continent, culture and two millennia apart, what commonality did these two places hold? For the artist, it was some kind of communalism, each place informing part of a narrative that was at once universal and personal, regionally distinct and part of a bigger story. Obi saw the world, human history, in the cavernous, torch-lit intersection of two places that don’t seem to intersect. And if that’s not some damn good traveling, than I don’t know what is.

The artist

Travel often brings up puzzling paradoxes (thus the tired line, “land of contrasts”). How does one hold, in the same hand, the transience of graffiti and the permanence of hard stone foundations? Or, to extend the metaphor, how does a traveler simultaneously love the spontaneity of the open road and the rootedness of home? I think the answer, if there is one, must lie somewhere down beneath all that, in the narrative thread that ties this big world together—in the collective unconscious, if you wanna get real heady. Or at least, you know, in the images and scrawlings and paint smears that have now been painted over—a wall blazing white and sealed-lipped about the stories it holds.


Lauren Quinn is a writer and traveler currently living in Hanoi. Lonely Girl Travels was a blog of her sola travels and expat living from 2009 to 2012. She resides elsewhere on the internet now.

Join 490 other subscribers

Buy This Sh#t

Categories