Posts Tagged 'music'

In Which I Listen to Modest Mouse and Get Nostalgic in a Hanoi Hotel Room

Sitting in my underpants, white sheets and AC, bag of lychee beside me and lychee fingers, sticky on the keyboard.

Pitchfork tweets something about Silver Jews. I click, I scan, I click on something else and I scan on something else.

See the ad in the sidebar. Ignore it, actually, flashing words and image of a sky outside a car window, like I’m in a car on an American highway, looking out of the window, riding. Finally succumb to the ADD-inspiring ad and read the words: “Pitchfork Classic: Lonesome Crowded West.”

“Lonesome Crowded West?! A ‘classic’?!” I scoff through through my mouthful of sweet goo, spit a seed into a plastic bag. “That was… oh shit, that was hella long ago.”

Click, load, let the video start to play. Montage of young boys on tour, wrestling, grinning, sweating under the lights on stage. Familiar sounds come blaring out of the speakers of my laptop; I turn it down, though fuck knows why since everyone else is this hotel is so damn loud. Hear the jangles and screams and distorted echoes of another place, another time, another era.

It hadn’t felt like that long ago.

*

North Oakland, 58th Street, the end of the last millennium. The first house friends of mine got together: ashtrays, 40 bottles, Goodwill couches. It wasn’t a proper punk house since there were only four people living it. Every punk house needs at least 1.5 residents per bedroom and it also needs a name. This house never had one; it was just “The 58th Street House.”

Sav, Jon, Sophie and Ben. Sav was a punk and so was Jon, though it was fading into a general Carhartt-wearing blue-collar tough. Sophie wasn’t a punk. Ben definitely wasn’t a punk.

So it was probably Ben that first brought the album to the house. It was that Northern, woodsy indie shit we generally didn’t like—too soft, too weepy, grow-a-pair-and-start-screaming. But he did scream was the thing, and I guess that’s what got us. Got me.

It was my first year at State and I was staying out there, over the bridge and through the BART tunnel, in that foggy patch of clapboard houses that disappear into the ocean, at the end of the continent. My first year in college, my first year sober, crazy as a motherfuck.

I’d take the train out on the weekends, those kinds of houseparties kids have when they first move out on their own: all-night, wrecked, music and smoke, backporch and basement and bodies on the floor. I didn’t drink—what the fuck did I do? Kick it and pretend. Feel less awkward than at the college parties, cause at least these were my breed. My people. My tribe.

And that album playing, over and over. Polar opposites don’t push away.

Sav and Jon singing along, late into the night.

*

They’re playing clips and flashing pictures, someone’s home movies of the band on tour. “A time when strip malls were coming, the paving of the West.” Do I remember that? Not really. I was in the city, we didn’t feel it as much, didn’t see the land changing under us.

“I guess you could say it was a prophetic album.”

They’re talking about the grunge era, old bands: Candlebox, Karp, Heavens to Betsy. I laugh; I hadn’t heard those names in a long time.

“It was a different time. Pre-internet, pre-youtube. You actually had to go to a store and buy a record.”

Is that not how we do it anymore? I wonder.

Holy shit, that’s not how we do it anymore.

*

There was this weird thing about the 58th St house—it attracted stray animals.

Like a lot. So much it got to be a joke. First it was a couple cats lurking around. Then someone knew someone who needed to offload an iguana. So an iguana cage showed up in the kitchen. Iggy the Iguana would come out and party with us, crawl around people’s backs.

Then there was a rabbit. It just showed up. Hopping down 58th St like it wasn’t a thing, like it was the goddamn Green Gables out there instead of North Oakland. Sophie was on the porch smoking and swooped the rabbit up. It chilled with them for a few weeks, then the owner showed up, some little kid asking.

A couple weeks later, they saw the same rabbit hoping down the street. They ignored it this time.

Then there was Mama cat. She wasn’t Mama cat when she first showed up, a skinny teenager howling at the top of her lungs. “God, go out and get laid already!” Jon yelled. She did. She got knocked up and plopped out four kittens. Sophie videotapped the birth. They’d watch it over and over, having it on during those houseparties, tiny kittens crawling around the floor and people trying not to step on them. “The Lonesome Crowded West” playing over and over. Smoke billowing, bottles clinking.

Soon a chain reaction.

Stray animals to stray souls, I said. Or maybe I just thought it.

*

They start going through each song on the album—the history behind it, explaining the lyrics, who wrote write part first. It’d be tedious if I wasn’t already invested, strung along by a whiff of nostalgia like the aftershave of an old boyfriend.

“They did it the old-fashioned way: you get in a van and you tour. You play shows. There was no Myspace, no Facebook, no youtube.”

I feel a little pang when they say that: “the old-fashioned way.” Is that an era that’s really gone? I still think of Pandora and youtube and iTunes as an accessory to going to shows, accessories to hearing some awesome touring band you’d never heard before, to the hat that would pass for gas money. Sure I’m away from it all now; sure I’m dependent entirely upon music blogs and PirateBay, but that’s just because I’m on the other side of the planet, right? That’s not really how it’s done now?

The laptop screen glows in the dim hotel room. I think of the hearing Le Tigre for the first time at a Santa Cruz co-op; I think of seeing Lost Sounds open at an East Oakland warehouse. I think taking the train out to see Modest Mouse at the Great American, Murder City Devils at Slim’s. I think of the last band I saw before I left the Bay; I’d found out about them on Pandora.

Did it really all change that much, when I wasn’t looking? Or worse, when I was looking but just couldn’t see it?

They keep flashing pictures of the band when the album came out. Their skin burns with youth, that flush of youth. They snap back to the recent interviews and their faces have dulled. Wrinkles and grey hairs in their beards. It feels like the first time I noticed wrinkles in my friends’ faces, the first time I noticed them in my own.

I’m enraptured by the younger shots, by the burning. Did we really ever have it? Did we really lose it?

I’ve said what I’ve said / and you know what I mean

I want to look. I want to check and see. But I can’t—the pictures from then aren’t in my iPhoto. They’re in crackling old albums in some box in a closet of my parents’ house, halfway around the world.

*

Iggy was the first to die. Sophie went out of town and someone didn’t feed him. Or someone left his heat lamp on or didn’t turn it on, I can’t remember. They buried his limp green body in the backyard.

One of the kittens died too. Someone sat on it; it was trapped beneath a couch cushion and they didn’t hear it crying. Another kitten got hit by a car but it survived. It had a wonky tail and it ran crooked, like its equilibrium were permanently off. “Brains,” they called it.

There was a fight in the kitchen one night, at one of the parties. That jack-ass Kevin tried to stab his girlfriend—threw her up against Iggy’s old cage and they had to pry the knife outta his hand.

Well, do you need a lot of what you’ve got to survive?

Whatever happened to Mama cat? She got old, I think, disaffected and uninterested. She wandered off one day. Or maybe I’m remembering that wrong. I can’t be sure anymore.

*

I remember being shocked that Modest Mouse made it big.

It was eight years later. I was back living in Oakland—had I ever really left?—waiting tables and had just started dating this new guy. God knows why, we didn’t have much in common. It was a beautiful June day and he wanted to draw the shades and play Guitar Hero. Um, okay.

A song came on; it sounded oddly familiar, the sensibility to the screams. “Who is this?”

“Modest Mouse.”

“What the fuck happened to them?” I remember thinking. It was poppy, slick, overly produced. I hadn’t been listening to the radio, didn’t pay attention to much outside my little DIY bubble. I’d forgotten all about Modest Mouse. My friends had moved out of the 58th St house; North Oakland had gentrified. Ben had broken a heart and left town. Sav had gone up north, lost in doom metal and an abusive relationship. Jon had disappeared. I’d imported “The Lonesome Crowded West” into my iTunes, sold the CD and promptly forgotten about it.

“Are they, like, big?” I asked the dude.

He gave me a look. “You haven’t heard of them?” he asked.

I shook my head. “Not like this, I haven’t.”

*

“Here / There” signs in North Oakland

It’s not all bad—Ben and Sav moved back. Ben got married, had a baby. Sav got clean, still plays in bands. Sophie became a preschool teacher; she moved to Costa Rica a few months before I moved to Cambodia. I think one of the kittens survived; Meiko adopted it and it might still be alive.

The malls are soon to be ghost towns / Well, so long, farewell, goodbye

Jon never showed back up.

*

I end watching the whole damn thing, all 45 minutes. The heat of the laptop has made me sweat and the lychee stick on my fingers has dried. Miniscule ants scurry around the keyboard, disappear behind the glowing keys.

I click on my iTunes, bring up Modest Mouse. Yup, still there. I go to click on the album, then stop.

All the people you knew were the actors

I’m alone. I’m alone in a cheap hotel room, a long time away, on the other side of the planet. What’s the use?

I get up and brush my teeth instead.

How Hip-Hop Saved Me In Cairo

So. On my way to Cambodia I went to Cairo. (No, it’s not actually “on the way.”) I went with a lot of expectations and very little planning—pretty much a sure-fire way to ensure disappointment. It was really hard and kinda sucked. Until the last night.

You can read about it here. And then repost it, tweet it, tumble it, whatev. Cause that’s how we do.

Thanks.

Take Me Home, On a Malaysian Highway

This is what this song with forever be: the Malaysian countryside, flat and scrappy through the window of a bus. Me crying.

Sometimes songs get wedged in you; sometimes you know it when it’s happening, have that vague feeling of a future memory forming. Like hearing “Pumped Up Kicks” on the fire escape of a Soho loft, the first week I left home—afterparty of an art opening and 800 sleazy Italian guys offering me cigarettes, that sweet kid from Manchester in his first 2 weeks in the States, too shy to admit he was lonely. Which wasn’t the first time I’d heard the song—it was being shoved down my throat on a daily basis—but I don’t know, I just had this feeling then, that the air, the night, the lights from the apartment across the alley—that it was all being stored up somewhere and that whenever I’d hear the song from now on, this moment would come crashing back with a nostalgia for something I couldn’t quite put my finger on.

Well, I heard “Pumped Up Kicks” in one of those malls in KL and turns out I was right—standing in the gleaming florescence of consumerism, I felt a kind of homesickness for that moment. In a city that wasn’t mine, talking to some kid I didn’t know, watching the dim figures move through the next building over. It doesn’t make sense, but I know you know what I’m talking about.

One of the ironic benefits of living abroad, I was telling a friend recently, is that I have so much more time to read music blogs and download music that, while I can’t actually go to any real shows, I’m way more in the loop than I was in the States. So a string of 4+ hour bus rides, chasing across the east coast of Malaysia, what ended up kind of characterizing my trip—it gave me lots of time to catch up on all the new albums I’d cluttered my phone with.

So, “Take Me Home.” It’ll be this: an overly air-conditioned bus, roadside restaurants passing through the tinted window—“restorans,” metal tins of food, men smoking and women’s scarves flapping. Smooth highway and pocked skin—the poor part of a rich country. Swinging curtain that won’t snap shut brushing my shoulder, bag of banana chips and that constant feeling of having to pee that I have on long bus rides. Two seats to myself so I can curl my knees and pretend that no one can see me when I start to tear up—when he hits the keys on that warbly keyboard and it sounds like something from a well come rise up—“I’ll be so still for you.”

I swear it’s not just that I’m about to get my period, that I’m not just tired—I straight start crying on my bus and I’m surprised by it, you know? Like—Really? This is happening right now? Yeah, yeah, it is.

It’s the night before maybe; the song stirs something in it. Wooden porch of a beach chalet, ramshackle sea-shell clatter, cat at my feet, bug spray and cigarettes and brandy in his cup. He offers me some; I say no. He has wrinkles in his forehead that makes him cuter. He has strings tied around his wrist and bad taste in music but it isn’t that that stops me. It’s something else, I’m not sure what, but I just can’t do it. I smile and say I’m tired and go back to my room before it can happen, before anything can happen, and something about that makes me wanna cry then, in that moment. But I don’t. I play (and lose) a couple games of Sudoku on my phone and snap out the light.

So maybe I’m making up for it now. But it’s not that even really that scene I think about now, not the moment of it at least, but more the feeling. The “goddammit.” The “this again.” The “damaged goods.” “Like a shadow of a shadow of a shadow.”

I’ve been joking about it, that I’m writing “How Not To Get Laid Across The Fucking Planet.” Since I don’t know what the hell else I’m writing. I’m doing research; I’m in character; I’m method acting. Hahaha, it’s all so fucking funny. I’m dragging myself across the planet like something caught beneath the tailpipe; I’m dragging myself down this Malaysian highway and I don’t know where I’m going—I’ve got no guidebook or maps—and I’m turning the music up so I can’t hear any of it, trailing behind me, scraping against the pavement and possibly screaming but probably just whimpering—behind me and I can’t hear it, except for now, in the pitch of a high note—“Like a foooooool.”

“What’s the dating scene in Phnom Penh like?” Josh asked me a couple days later. I spit out a sour psssh—“Fucking dismal,” I replied.

But I knew that, I knew that going in, and you wanna know the fucking truth? I sought that shit out. Like a kind of relief, like a cop out, like “I won’t have to deal with that at all.” So it was weird, you know—as weird as the shopping malls and overpasses and Starbucks—to be hit on in Malaysia. I should have been stoked right? I should have been giddily shouting a “fuck yeah” the way I was the first day in KL, right?

Well, I wasn’t. I was alone in a mold-smelling chalet; I was crying on a fucking bus; I was listening to sensitive bummer music some older version of me would have laughed at and closing my eyes and rocking my head like a goddamn blind person, feeling god-knows-what welling up inside me and pushing the backtrack button over and over and over, so I must have listened to that song like 12 times in a row—knowing that it was getting seared into me, that some future version of me was sitting somewhere, smiling in nostalgia hearing this song again. Why are we always nostalgic for the most painful shit? For the shit we never really had to begin with? Or is that just me?

The Malaysian highway passed. Eventually, I got where I was going.

The World’s Most Amazing T-Shirt!

About a year ago I blogged about the utterly unironic English language t-shirts in Cambodia—nonsensical phrases, constant-clutterfuck non-words, uncouth slang beside hearts and smiley faces.

Well down at the Russian Market recently, I found the shirt to end all shirts:

First off, you’ve got the letters: glittery gold. You’ve got the allusion to gangsta rap (at least I always think of NWA), which is literally and culturally on the other side of the fucking planet from Cambodia. Then you’ve got the fact that a sizable number of the people who’d actually buy and wear this shirt would have no clue what the words even meant, let alone the potent cultural references.

But that’s not all. The brilliance of this shirt, what elevates it from just another joke shirt to The World’s Most Amazing Shirt, is its juxtapositions. It works on so many levels! It’s multi-fucking-dimensional!

Let’s take a closer look:

Okay, so we’ve got a Philadelphia police emblem—cool, at least we’re in the right country.

Wait… Is that… Sting?

Why yes it is.

Oh, but why should we stop there? Gangsta rap versus new wave, UK versus USA, anarchistic anti-authority versus just not liking a band—what do the words “Fuck The Police” really mean? Can any one group claim ownership to the phrase? What does the phrase mean in different contexts?

There are no easy answers. Like any great work of art, the shirt merely raises the questions, leaving the audience to determine their own answers, revelations, resolutions. If in fact there are any. Perhaps the shirt is actually a statement on cultural relativity. Or maybe on the unifying, equalizing distaste for the police so many of us share.

You can’t be sure. So is the world we live in.

But is it possible, is it conceivable, that inside the glittery block letters, wedged between the emblems clustered around the words, there’s yet another meaning? A third and possibly more sinister layer of context?

Let’s get Crass involved:

Well now I’m really at a loss.

As you can see, we no longer have any fucking clue as to where we are or what any of this means. We’ve got an English-language t-shirt making references to three English-language bands that were all trailblazers in their given genres and decades. But that’s the only cohesive thread I can find (other than the snazzy black stitching along the shoulders). Do we hate Sting or are we trying to stir up revolt? Are we making references to racialized police brutality or a more class-driven variety? What fucking continent are we even on? What decade—scratch that, what century? Why is this shirt in Phnom Penh, at the fucking Russian Market, a sweat-bomb of stalls overflowing with bootleg H&M clothes, sacks of rice and touristy trinkets? Why is it $6? Why am I buying it? And wearing it around town?

And why do I not know if I’m wearing the shirt ironically or unironically?

Well, so is my life these days. An Oakland girl living in Phnom Penh—why should any of it make sense? Why should I even try to make sense of it? Better to just pay the $6 (“Really? $6? Why so expensive? I pay $4? $5? Ok.”)—better to put on the shirt, enjoy the glitter and the juxtapositions and relax in the fact that I’m not ever gonna figure any of it out.

But I can still look fly in the meantime.

Expatification: My First Week Goes Live

So remember what I was saying a few weeks back about y’all having to follow more links? I wasn’t lying.

I had two pieces about my first-week adjustments go live this week on Matador. The first, “How To Rock in Phnom Penh,” is about tromping off to the Dengue Fever show while I was recovering from a stomach flu, and sussing out the very peculiar social scene here. It’s also about realizing, “Holy shit, I’m here.”

The second, “How 12-Step Slogans Helped Me in Phnom Penh,” is a far dorkier account of using program tools to keep myself from totally using losing my cool. (Don’t mention specific programs, so Tradition 11 is safe and sound!)

It was weird to practice restraint and not post my first-week experiences immediately on my blog (sucker for the instant gratification). But it’s something I’ll be getting used to.

It’s also nice to have these go up this week, as I’ve been feeling monumentally frustrated with the freelance process. You know—you pour all this time and energy into pitches and submissions, and you think they’re pretty good, and at least half the ones you send never even earn responses. So it’s not even like you can figure out what you did poorly or how to improve. It can get really demoralizing.

But it’s all part of the game, part of the hustle, and besides—this is the path I chose. And I can always unchoose it, go back to waiting tables in the States. (Or not.) So, yeah, just nice to feel a little gratification is what’s otherwise been a dismal month in the life of a freelancer.

So read away, friends.

How To Rock in Kosovo

Show flier

1. Get up at 5am. Ease open the lock on your cupboard and stuff your purse full of the only socks and scarves you own. Leave the key on the counter and walk through the black-morning streets. Think about how Genti said this city was best at 4am—a different place without the cars, all smooth and still; think about how you’re an hour off but how he’s right.

Meet Robo at the bus stop, which isn’t a bus stop but a street corner with two wheezing vehicles, bumpers touching like a kiss. Drink an espresso and still fall asleep before the bus leaves.

2. Wake up when your ears start popping, look out the window and see only mist—a kind of apocalyptic mist that’s mixed with pollution so you don’t know which is which—mist and trash and dogs sleeping in the median by the border control. Think of “The Road.” Hand the man your passport, remark how you thought you’d be the only navy one, have Robo reply, “The others are former Yugoslavia passports.”

Hazy border median

It’s easy when the man comes back on the bus—he calls the names of everyone, groggy hands reclaiming documents—but for you, he just hands it over, doesn’t even look up.

3. Stop at the cafe, squat toilet and sensor towel dispenser. Eat a salad for a Euro, wrap the hunk of bread in napkins and tuck it in your purse. Robo goes across the road to the market, comes back with a bottle wrapped in newspaper and a plastic bag, “Like in America,” he says and laughs and drinks.

4. Fiddle-rock and Turkish pop, Kosovo countryside through the window: tire-less cars on the roof, pile of trash burning and man warms his hands, leans his ear into a cell phone. Dead dog in the ditch, blood-matted fur and lolling tongue. RC Cola ad. Hotel Luxory, Hotel Florida, Hotel OK—two points for honesty.

That's not a real beverage

5. Arrive at the Pristina bus station. Jay-walk across the overpass and remark how cars actually stop for you. See a Bill Clinton statue, see Yankee flag and American knock-off products everywhere: American Hot Dog, American Doughnut, American Cola. Say: “They must be the last country left on Earth that likes us.”

6. Go to Tingle Tangle, a hipster coffee shop that could be in Brooklyn or SF, except everyone’s smoking, smoking, inside and out, and a 10-year-old walks by, box full of cigarettes and you shake your head no. Sit in the sun and order a cappuccino, which you find out is a mocha, and look at the macchiato Bledi orders and say, “That’s a cappuccino,” and he says, “No, it’s a macchiato.”

Word.

The kids are different here, in Kosovo, where you’ve come for a music festival called Cow Fest, or something like that. They speak Albanian, but a different type of Albanian, more slang, they tell you, looser and more wild. The kids look more European or American or something—hip in the way we like to be hip, sweaters and beards and slept-on hair—less like Tirana, where most of the kids are trying so hard to look Western they just fail—an approximation based on music videos and bad Hollywood movies, a hauty snootiness the girls assume, cheap shoes and too-much make-up, in the face of that failure. Say something about this, and they tell you, “Yes, yes”—how Kosovo’s been more connected to the Western world, how in Yugoslavia they could travel while Albania was on lock-down, how the music scene is better here but how the city’s smaller, less dynamic.

Nod and drink your fake cappuccino. See an “Occupy Pristina” sticker, and open your purse, your notebook, dig out one the Obey stickers Greg gave you, metal drawer full. Peel off the back and put it up. Wonder if anyone will know what it means. Take a picture.

7. Take a taxi to the one cheap guesthouse in town, share it with Gredy, who’s got a half-melted face and you don’t ask why—with Mardi and Marin, who you remember from last year and who remember you too. Reception smells like stale smoke in the underground, and the cupboard’s got tea cups and condoms, and the staticy TV has an “I ❤ English" sticker on it. Astro-turf-style carpet runner, crash for a disco nap—bleary limbs back awake for the walk down the hill.

8. Sound check at Oda, the theater where the festival will be: velvet wallpaper and cement floors. First espresso’s free. We leave Mardi there, cello and guitars—walk through a shopping mall where Marin stares through the window at hiking boots, “They’re all shit in Albania”—just finished another season tour guiding and wants to get out of the country fast (Pristina doesn’t count), wants to go to Rome or Berlin, wants to play the guitar, wants to meet a nice girl.

But first he wants a hamburger, so we go to Route 66, an American style diner with the requisite Monroe/Dean/Elvis pictures, and a Mexican section on the laminated menu. Shake your head and order the sorriest, soggiest salad you've seen all trip.

9. Walk the town, the cold hurts: back to Tingle Tangle, over to the opening of a photography exhibit where they play Son House and you laugh. Some other smokey bar, always a smokey bar, and, no, you still don’t want a drink. Clear liquid in short glasses, a kind of grappa, and you feel like you’re in the way. Walk again, and the cold still hurts.

10. Go back to Oda, wait for the first band. Proceeds from the festival go to purchase cows for local farmers in need, and you ask how much a cow costs—“500 Euros.” Figure out your entrance bought 1% of a cow. Try to figure out how many people there are, how many cows you’ve bought so far. “It was bigger last year.”

Marin’s bummed cause the DJ he wanted to see has canceled, and Robo stands in the back, and the first band sucks, a jazzy quartet with a hip-hop-style MC. Go for another walk, the cold colder—buy chestnuts and sit at a table in the mall, shedding shells and tell Robo your writing dilemma and ask for advice. It’s slurry now, but solid. Nod and know what you have to do.

11. There’s a fleet of teenagers back at Oda, and the floor is sticky and a punk band is playing and they’re decent, despite shotty vocal levels. Nod and watch the limbs of a mini-pit thrash, silhouette against the stage lights, not too unlike home. You’ll decide later it was the best band of the night.

The next band “is real shit”—girl with dreads pinned into a bun, scatting while the band jams, but no real set, no real songs—so you sit against the back wall with your knees to your chest, which reminds you of being a teenager. They’ve only raised a cow and a half so far, “Last year it was seven,” and they say how the show wasn’t promoted this year, how everyone was fighting, how another band canceled last minute—how still, the scene is better than in Tirana, where they’ve nearly stopped having shows, where it’s all cover bands—“We lost our best guitarist to Pristina!” Marin exclaims as he grabs Bledi’s cheeks.

Decide it’s still decent enough to rock to, and nod your head, even though you’re sitting in the back and you’re tired, which is how you rock anyway these days—“Granny style,” you tell Robo and laugh, as he takes another swig from his plastic-bag bottle, America-style.

Vintage Sounds: The Revival of Cambodia’s Golden Era

The 1960s were a bad-ass time in Phnom Penh.

You might not have known that. I certainly didn’t, not until a work friend happened to put Cambodian Cassette Archives on my iPod. Even then, I didn’t know the extent of the dopeness, just that the psychodelic, garage sounds coming through the little white earpieces were unusual, different, haunting—an echo of another era, most of the songs flashing with an “Unknown/Unknown” track title and band name. What the hell was this, how did it survive, why was it so effing good?


My intro to Cambodian rock

Well, it’s nice to know I’m not alone. People have been digging in, excavating through the darkness, trying to revive the Golden Era of 60s Cambodian pop culture: rock, films, thick lines of black eyeliner and bouffants the color of ink. It’s an exercise in lost histories, untold stories, missing pieces, what-could-have-beens, what-shouldn’t-have-beens. It’s an exercise in facing just exactly how much was lost. And ultimately, it’s an exercise in love.

So when I saw the flyer for a vintage shop, simply named Vintage, opening in Phnom Penh’s Russian Market yesterday—um, yes, count me in.

We waded through the sweaty stalls of the market—Western clothes and traditional trinkets, vegetables and raw meat, housewares and fruit stands. Tucked beside the nucleus of food stalls, it was easy to spot Vintage: sleek, boutique design, a crowd of hob-nobbing Westerners, and insanely good music coming out of the speakers.


Bad-ass original

The shop was selling remastered CDs, tshirts of contemporary Khmer hip-hop groups, some refurbished 80s ghettoblasters (dubbed as such), a new vinyl record by the revivalist band Cambodian Space Project. It’s the first vinyl, the enthusiastic Frenchman wearing a killer pair of glasses told me, to be pressed in Cambodia since the war. (Composed of an eclectic group of Westerners and fronted by a working-class Cambodian woman, the band is actually out of town for SXSW, so I’ll have to wait til April to catch them. For a super interesting interview, check out this link.)


Cambodian Space Project’s cover

One of the most interesting things for sale at the shop—and what had attracted me to the flyer for the opening in the first place—were the “reprints” of Cambodian film posters from the 60s. All the originals of these posters had been destroyed, not to mention the films themselves. But Sithen Sum, from the Kon Khmer Koun Khmer (Khmer Film Khmer Generation) repainted versions of the lost posters. We chatted, I got his business card, yes, yes, there’ll be an interview.

I’m forming an image in my head. It’s of Phnom Penh in the 60s. It’s aided by photography books I’ve browsed at the posh English-language bookstore. It’s populated with the people I’ve seen on grainy black-and-white videos at the Bophana Audiovisual Resource Center, where I’ve spent hours clicking through the archives, where the people don’t look so different from how they do today, where the markets look the same and cyclos look the same and you could almost imagine none of it had ever happened.

The image has a sound. Behind the spotlights and sequins of it, it echoes of guitar riffs and mystery.

I’m sure this image is grossly inaccurate and veiled in layers of romanticized mystique, but right now I don’t really care. Sometimes you need a fantasy, a vision, a place in your head you can go to where everything is safe—just the glowing lights and the dancing limbs of some other time, that doesn’t seem so dead or so far away—that you let yourself pretend isn’t.

The Blues

Sometimes a harmonica sounds like a train,
a far-off train
as it passes
some lonesome landscape—
the sound of something leaving, an echo
through the window at night.

Which sounds like a heart breaking,
or the quiet wail
that escapes
when a heart breaks—
like steam through a valve
or a cry between lips
(“stay, stay”)—

when something leaves
and all you’ve got
to hold onto
is the sound of its going

and even that isn’t yours.
Even that leaves too.

Where Glen E Friedman and Travel Blogging Intersect

Friedman/Fairey collab that happens to hang in my living room

I didn’t expect to get so sucked in. I didn’t expect to get so inspired, and I certainly didn’t expect my interview with photographer Glen E Friedman to have anything to do with travel writing or blogging.

Which it didn’t, not explicitly. But in talking to Glen, crosslegged on my bedroom floor for over an hour one Monday morning, in asking him about his drives and motivations, about what inspires him and what doesn’t, I saw so many parallels to my own experience in the travel blogging world that I couldn’t help but write something up about it. Our chat served as a kind of check, about what really matters to me and what I really want to do with my writing.

Glen is old-school. Some would say “an idealist from a bygone era,” and I suppose I can appreciate where they’re coming from. But that wasn’t my experience with Glen. My experience was that he didn’t want to fuck around, that he didn’t want his time wasted by people who didn’t actually care or didn’t want to work hard, and that he truly truly believed in what he was doing and had done. And fuck if you can say that about a lot of people.

But in fact, the most personally inspiring part of my interview with Glen didn’t make it into the actual published interview (up in two parts, one and two, on Hi-Fructose). Because, well, an hour-long interview is really fucking long transcribed.

I was intrigued by Glen’s frustrations with the contemporary art scene, and asked him about it. He went on a kind of rant (homeboy can talk) and some of the lines he used I’d actually read in other interviews. But as he described the scene of it all, what is really the inherent bullshit in any artistic scene, I couldn’t help but think of what one writer dubbed “the circle jerk of travel blogging” (don’t worry, I won’t dog you out):

There’s definitely some people out there that are doing some good stuff—Shepard’s name goes to mind—but there’s a ton of shit out there too. And it makes it boring and frustrating to go to a museum or an art gallery and see the stuff that gets the credibility, because the people hobnob with the right people, you know, or they get high with the right people or had sex with the right people, or they’re just in the scene. I have a strange feeling that if you’re in the scene, then you’re probably not very good. It’s all about the emperor’s new clothes in art. I’d say maybe 5% of people actually have a real talent for what they’re doing and aren’t just getting over. And that’s in most of the fields, whether it’s in music or painting or any kind of craftsmanship that’s considered an art.

It’s a pretty bold position, but as he spoke, I replaced “art” with “blogging,” and well, the same held true.

“I don’t know what suddenly makes so many people artists these days,” Glen wondered aloud. He talked about a laziness, a getting-over attitude, enabled by the ease of having one’s voice heard these days; when he was young, you had to be really driven—you had to really want it. Everything was DIY, because there was no other choice. No one was making any money off their bands or their skating; you did it because you loved it.

It reminded me of my own beginnings in writing—the little callous on my thumb from the pencil ridge, fingertips covered in glue from making zines, waking up from a long night with bits of poetry scribbled across my arm because I hadn’t had any paper on me. I didn’t do it for page ranking, I didn’t do it to “travel the world and get paid”—I did it simply because I couldn’t imagine not doing it. Because there was a voice in me that would not be still.

And I wouldn’t say I’ve sold out or even sold myself short. But it’s easy to get caught up in the scene of it all. It’s easy to see all the recognition other people get and to want it too—to want something measurable, to drive traffic, something to point to: “See, it actually matters; what I have to say matters.” And if you’re a decent writer, it’s easy to write the kind of stuff people want to hear, that garners retweets and comments and link outs. And it’s even easier to get lost inside all that.

Glen’s always followed a higher call that went beyond this scene or that scene, the cool kid club. He’s done his work in order to inspire other people, and he’s really held himself to it. To be fair, he’s had the luxury to hold himself to it: he begun being successful at age 14, and has supported himself through his art his whole adult life. But despite that, there’s always always the opportunity to get lazy, to ride the gravy train, to put your images on a tshirt and make a fuckton of money cause who can’t use more money?

It’s also easy to get frustrated with the scene, to point the finger and scream (internally, of course), “For fuck’s sake, write something real, not just what’s easy or convenient! Write about what’s inconvenient, about what’s difficult and painful and scares the shit out of you.”

In my best of moments, I’d like to be able to take a more loving, tolerant approach. I’d like to not roll my eyes and shittalk (which I’m of course guilty of), but to somehow say to all those writers: “You’re fucking better than what’s easy, than what drives traffic, and you deserve to let that voice be heard.”

But I’ve got a big enough job just trying to hold myself to that standard. Cause, you know, I still have to pay the rent too. And I’m sure as hell not gonna do it transcribing Glen Friedman interviews. But what I will get from it is a reminder, like a small stone you can carry in your pocket and rub when you’re bored or lonely or nervous—of what it really is I want to do with my writing.

Americanness on the Road, Part II: It Ain’t All Bad

Yes, really: George W Bush Street, in Tirana

“America is the best country for a person with a disability to visit.”

This was Rob, sitting cross-legged on the roof terrace of the Tirana hostel. He continued, “For deaf people, it’s like a dream. It’s like going to Disneyland. Actually,” he ashed his cigarette, “Disneyland is great for people with disabilities too. Wheelchair accessibility and all.”

Chad looked confused. You could see the information smacking up against the wall of prejudice, his brow wincing from the pressure.

Chad didn’t like the US, and Chad was American.

Rob continued on, citing the revolutionary wonders of Civil Rights legislation and the Americans with Disabilities Act (ADA) in his English accent. Rob was in Tirana doing NGO work in the deaf community; Zhujeta, Rob’s girlfriend who helped run the hostel, also did work with the same NGO. Rob rattled off the comprehensive services available to deaf people in the US—from resources in public schools to telephone interpreters—vastly different from any other country in the world, including his native England.

Chad nodded, soaking it all in. “Wow,” he said thoughtfully. “I guess that’s one thing we didn’t fuck up.”

It’s easy for Americans to be jaded about our own country. There’s a lot of fucked-up shit going on in it, and we’ve caused a lot of suffering, both abroad and at home. It’s easy to fall into a sort of naive cynicism: our country is completely fucked. As young travelers, little ambassadors on hostel terraces, we feel it our duty to decry our country and lament its shortcomings, its sins, its unforgivable and deplorable acts. And there’s a lot to decry.

But it’s something like the Guilty White Person syndrome, the Bleeding Heart Liberal. This perspective—and God knows I fell prey to it for several years in my early traveling—lacks complexity, nuance. The US isn’t the evil empire, as easy and convenient as it’d be to think that. Just when you want to write it off, there’s something like the ADA to remind you of the revolutionary notion of equality written into the fabric, the very law of the land, that you can’t get away from—that, no matter how far we sway into the other side, keeps showing up and shaking things down.

It was funny to watch that information try to sort itself in the mind of someone who thought they’d neatly washed their hands of the issue: US = bad. Because the fact is, we only have ADA legislation as a product of Civil Rights legislation, and we only have that because of that little blip written into our constitution that declared all the men equal. Sure, it’s not what a bunch of rich white dudes in powdered wigs meant at the time, but too bad. And this is what, in my mind, makes our country such a complex, contradictory and ultimately fascinating place: this space for change, this tension built into it. That, and the incredible cultural cocktail that keep colliding, exploding, bubbling over and making something new.

It was even funnier to watch Chad struggle with the information that Bush Senior was the man who signed the ADA into effect.

Because things as big as people or countries are never that simple, never all one thing (“Do I contradict myself? Very well then, I contradict myself. I am large, I contain multitudes”—when in doubt, always quote Walt Whitman). It reminded me of a Middle Eastern friend of mine, an ethnic minority from Iraq, who told me her mother still thinks of Saddam Hussein as a great man, because he didn’t persecute Assyrians.

And there’s more than the ADA on the list of “things we didn’t fuck up.” But it wasn’t my job to teach or explain that to Chad; he’d have to figure it out for himself. I just sat back and watched the lightbulb turn on, a small flicker of awareness.

Later on, we sat playing music from someone’s iPod. “Welcome to the Jungle” came on, and I indulged in a moment of cheesiness. “To me,” I said, absently, not really thinking about it, “this is the epitome of America. This is what the US sounds like.”

Chad looked slightly taken aback. “What do you mean?”

“Well, it’s rock, good ole’ 80s hard rock. Which came out of rock n roll, which came out of the blues, which is about as fucking American as it gets. It comes from the core, you know, the soul of the country. And I fucking love it,” I added. “American music is my favorite music. In all its permutations—folk, country, soul, hip hop, grunge…”

“I guess I never thought of it that way,” Chad said. “I think of American music as, you know, the corporate Britney Spears shit.”

“Well, yeah, it’s that too. But that’s only a small bit of it.” I lowered my voice and leaned in. “No one can deny it: our music is pretty bad-ass.”


Lauren Quinn is a writer and traveler currently living in Hanoi. Lonely Girl Travels was a blog of her sola travels and expat living from 2009 to 2012. She resides elsewhere on the internet now.

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