Posts Tagged 'art'

Little Artist Girl, Hoi An

The best cup of coffee—or rather, glass of coffee, tinkling with ice cubes and a teeny spoon for stirring—I had in Hoi An wasn’t at one of the wicker-chair, wifi-ready terrace cafes with an English menu. Sure, those were nice too: to sit and look out on the lantern-lined pedestrian streets and tailor shops and footbridges and the grey strip of water on which paper-mache Tet floats and old wooden boats nodded “yes, yes.”

But those were more of the ambiance. The best actual coffee I had was at a plastic-chair, sooty-pavement stall near where locals loaded their motorbikes onto a dingy barge and set sail, to somewhere off into the reedy horizon.

I sat sighing and stirring and soaking in what felt like a private nook amidst the “charmingly touristy” bustle of the city (it really is quite lovely, in spite, or because of, all the tourism). I observed the goings-on, and then I noticed her: a little artist girl, studiously perched over her clipboard.

She was fully absorbed in her work, a study of the colonial building across the street. The bicycles and motorbikes and swarm of people didn’t seem to exist to her—she sat focused, consumed by the work at hand.

Passerbys stopped to observe her; she didn’t seem to notice. Old men who sat smoking, drinking coffee, waiting alongside the docked boats for an indeterminate something, slowly got up to watch her. They stood around nodding; she didn’t look up once. Nothing else seemed to exist; none of it—the people, the street, its bustle, the whole honking world—mattered except the building, her drawing.

She was an artist at work. In her poofy red vinyl skirt, her frilly white socks, her fuzzy beret; her unwavering black eyes and posture of pure commitment —a perfect little artist.

She worked for the duration of my leisurely linger. Eventually she looked up, over at a man that might have been her father. He nodded, tenderly clipped another board atop her drawing to protect it from the flurry of the street. He took her hand and they walked off together.

I got up and paid for the best glass of coffee I had in Hoi An.

Where Glen E Friedman and Travel Blogging Intersect

Friedman/Fairey collab that happens to hang in my living room

I didn’t expect to get so sucked in. I didn’t expect to get so inspired, and I certainly didn’t expect my interview with photographer Glen E Friedman to have anything to do with travel writing or blogging.

Which it didn’t, not explicitly. But in talking to Glen, crosslegged on my bedroom floor for over an hour one Monday morning, in asking him about his drives and motivations, about what inspires him and what doesn’t, I saw so many parallels to my own experience in the travel blogging world that I couldn’t help but write something up about it. Our chat served as a kind of check, about what really matters to me and what I really want to do with my writing.

Glen is old-school. Some would say “an idealist from a bygone era,” and I suppose I can appreciate where they’re coming from. But that wasn’t my experience with Glen. My experience was that he didn’t want to fuck around, that he didn’t want his time wasted by people who didn’t actually care or didn’t want to work hard, and that he truly truly believed in what he was doing and had done. And fuck if you can say that about a lot of people.

But in fact, the most personally inspiring part of my interview with Glen didn’t make it into the actual published interview (up in two parts, one and two, on Hi-Fructose). Because, well, an hour-long interview is really fucking long transcribed.

I was intrigued by Glen’s frustrations with the contemporary art scene, and asked him about it. He went on a kind of rant (homeboy can talk) and some of the lines he used I’d actually read in other interviews. But as he described the scene of it all, what is really the inherent bullshit in any artistic scene, I couldn’t help but think of what one writer dubbed “the circle jerk of travel blogging” (don’t worry, I won’t dog you out):

There’s definitely some people out there that are doing some good stuff—Shepard’s name goes to mind—but there’s a ton of shit out there too. And it makes it boring and frustrating to go to a museum or an art gallery and see the stuff that gets the credibility, because the people hobnob with the right people, you know, or they get high with the right people or had sex with the right people, or they’re just in the scene. I have a strange feeling that if you’re in the scene, then you’re probably not very good. It’s all about the emperor’s new clothes in art. I’d say maybe 5% of people actually have a real talent for what they’re doing and aren’t just getting over. And that’s in most of the fields, whether it’s in music or painting or any kind of craftsmanship that’s considered an art.

It’s a pretty bold position, but as he spoke, I replaced “art” with “blogging,” and well, the same held true.

“I don’t know what suddenly makes so many people artists these days,” Glen wondered aloud. He talked about a laziness, a getting-over attitude, enabled by the ease of having one’s voice heard these days; when he was young, you had to be really driven—you had to really want it. Everything was DIY, because there was no other choice. No one was making any money off their bands or their skating; you did it because you loved it.

It reminded me of my own beginnings in writing—the little callous on my thumb from the pencil ridge, fingertips covered in glue from making zines, waking up from a long night with bits of poetry scribbled across my arm because I hadn’t had any paper on me. I didn’t do it for page ranking, I didn’t do it to “travel the world and get paid”—I did it simply because I couldn’t imagine not doing it. Because there was a voice in me that would not be still.

And I wouldn’t say I’ve sold out or even sold myself short. But it’s easy to get caught up in the scene of it all. It’s easy to see all the recognition other people get and to want it too—to want something measurable, to drive traffic, something to point to: “See, it actually matters; what I have to say matters.” And if you’re a decent writer, it’s easy to write the kind of stuff people want to hear, that garners retweets and comments and link outs. And it’s even easier to get lost inside all that.

Glen’s always followed a higher call that went beyond this scene or that scene, the cool kid club. He’s done his work in order to inspire other people, and he’s really held himself to it. To be fair, he’s had the luxury to hold himself to it: he begun being successful at age 14, and has supported himself through his art his whole adult life. But despite that, there’s always always the opportunity to get lazy, to ride the gravy train, to put your images on a tshirt and make a fuckton of money cause who can’t use more money?

It’s also easy to get frustrated with the scene, to point the finger and scream (internally, of course), “For fuck’s sake, write something real, not just what’s easy or convenient! Write about what’s inconvenient, about what’s difficult and painful and scares the shit out of you.”

In my best of moments, I’d like to be able to take a more loving, tolerant approach. I’d like to not roll my eyes and shittalk (which I’m of course guilty of), but to somehow say to all those writers: “You’re fucking better than what’s easy, than what drives traffic, and you deserve to let that voice be heard.”

But I’ve got a big enough job just trying to hold myself to that standard. Cause, you know, I still have to pay the rent too. And I’m sure as hell not gonna do it transcribing Glen Friedman interviews. But what I will get from it is a reminder, like a small stone you can carry in your pocket and rub when you’re bored or lonely or nervous—of what it really is I want to do with my writing.

Voices in the Dark: Coral Graffiti Along Hawaii’s Highway 19

Hot air. A plumb-cloud sky and a mile of black. This is not paradise; this is death. This is the rocky remains of an ancient burning, shot out from far below the surface. This is a graveyard of fire.

Sometimes the earth can be scarred like skin. This is what I thought as we drove up Highway 19, up from the Kona airport, along a coastline charred with volcanic black rock. Burnt earth and a whispering silence.

So it was startling to see, scrawled into the black, white words, like voices in the dark. They call it coral graffiti, Hawaiian for street art. It’s not really, but it’s the closest thing I saw. Hawaii isn’t very urban, and I definitely didn’t go into the urban parts—but coral graffiti was the local take on tagging.

It appears to work like this: you pull over on the side of the highway, hissing wind and heat. You arrange white coral gathered at the beach; you write messages, declarations of love and tributes to the deceased, sometimes a little hometown pride. It blazes against the black, long after you’ve whizzed away—becomes, not a relic of you, but its own entity, its own little prayer, living on in the stretch of rock and wind.

I didn’t write any. But I did pull over to snap some photos. Enjoy.

Candy, Travel and Love in Los Angeles

On a smog-sighing spring afternoon in Los Angeles, I met my soul mate. Possibly two soul mates.

Tuesday was a charmed day, my last full one before I hit the highway and headed back up the green spine of California. I ultimately failed in my scurrying attempt to cram in everything I hadn’t gotten to in the previous days—but I did encounter, sheerly by happenstance, two kindred spirits, cosmically bound in a coruscating tango set to the tune of my greatest loves: the unexpected beauty of travel, and sugar.

I got to Glaco’s Soda Pop Stop the round-about way. I learned about the Highland Park neighborhood (where Glaco’s has operated since 1897) through Trekking Los Angeles, a non-profit that aims to leverage cultural tourism to bring financial benefit to underserved communities. A pretty bad-ass ambition, and especially interesting given the recent spark in the ongoing debate about the cultural benefits/damages of tourism at World Hum and Matador. But how would it play out practically? I tried out one of their neighborhood guides.

The Highland Park guide focused mostly on art galleries and community spaces, which though interesting yielded a pretty incomplete neighborhood guide. I cruised past several of the galleries, finding only one open, and discovered the crowning Southwest Museum to be closed indefinitely due to earthquake damage.

What I ended up finding coolest was just wandering the streets. Far from trendy and slick, Highland Park is a diverse, working class community (not too different from Oakland) filled with raspado carts, 99 cent stores, auto shops, old women walking under the shade of umbrellas, panderias displaying Nescafe, Santeria markets, Food4Less, fast food chains, the lonely hiss of traffic. And art. Graffiti bloomed electric in the alleys, while murals covered the sides of buildings, highlighting local history, cheerfully advertising for businesses or bilingually encouraging you to recycle your motor oil. If it hadn’t been for Trekking Los Angeles, I’d never have ended up in Highland Park.

But Yelp led to me to the real gem of the neighborhood. Judging by the magazine articles taped to the front door, Glaco’s is far from undiscovered. Which is a good thing. Because under the fluorescence and atop the linoleum lies one of the most killer collection of sweets I’ve ever seen. I’d come to the holy land of sugar fiends. Cane sugar fiends.

I walked starry-eyed through the aisles, along displays of glass bottles and vintage candy. As I stocked up on candy cigarettes, Bubble Up and chocolate taffy, I perused some of the ingredients list. High fructose corn syrup was nowhere to be found. At the check-out line, I asked the grayed, smock-wearing clerk if the sweets sold were all in fact original recipes, free of all the chemicals and crap found in American candy today.

His eyes shone, a web of smile wrinkles appearing. “Our products only contain cane sugar.” My heart fluttered. My wallet opened.

Turns out the clerk was John, the owner of Glaco’s and the man responsible for turning it from an old-school deli to a cornucopia of candy. Being a fairly mellow Tuesday afternoon, John commenced to guide me around the store, explaining his philosophy and pointing out beloved brands.

John was all about the taste. He wasn’t a new-agey health nut (obviously)—to him, products made from natural ingredients like cane sugar just taste better. “The big companies are all about cutting costs,” he told me. “They don’t care about taste.” He told me how he remembered, as a kid, when 7Up switched from using lemon and lime oils to extracts. “It was terrible,” he lamented, with the touch of nostalgic heartbreak reserved for unhealed childhood wounds. “Now this,” he picked up a bottle with care, “is the good stuff. Original Dr. Pepper formula, with Imperial cane sugar.”

John and I proceeded to bro down about ingredients for about 20 minutes. Coming from the Bay Area dining scene, it’s all about quality, natural ingredients, even at the bar—squeeze your own fresh juices, make your own simple syrup, even your own small-batch Vermouth, increasingly. It’s a trend based on taste. But for John, it’s no trend. The vintage candy and soda thing isn’t a gimmick, isn’t hip. It’s just the way sweets were always meant to be. A square-shaped old man with smiling eyes and a die-hard passion for sugar, I almost asked if he had any single grandsons.

Thirty dollars and one mean sugar buzz later, I headed clean across town to Culver City, the undercover hotbed of hipness. Some of LA’s most prominent contemporary urban art galleries are housed in the unassuming tract of wide streets and windy sidewalks, including one often featured on one of my favorite street art blogs, unurth. I checked out the whimsical exhibition by Brazilian street artist Nina Pandolfo at Carmichael Gallery, and chatted up the friendly dude gallery sitting. He told me not to miss the current exhibition two doors down, at Roberts & Tilton. And oh man, am I glad I listened.

The white walls of the gallery’s main room were lined with a single ring of photographs, hung right at eye-level. The black-and-white images were haunting, gritty, unflinching, and ultimately beautiful. They were the work of Ed Templeton.

Ed Templeton is a kind of a Renaissance Man of contemporary cool—a pro skateboarder, photographer, artist, editor of a magazine, and, after reading the press release for his current show The Seconds Pass, a damn good writer, I’ve decided:

There is a scribble of asphalt and meandering ribbons of concrete tangled all over North America in a contiguous line of material that connects each of us to whomever else is also in contact. I sometimes marvel at this, walking from my front door and standing on the asphalt looking down at its grimy blackness, wishing I could rest my ear down on it and hear everything like the Indians in an old western film. The pavement I’m standing on is connected to other pavement, concrete, or steel to almost anywhere I can think of. Certainly everywhere you can drive to. Someone in Burnt Church, Tennessee is standing on gravel that is connected by touch to my street, just like someone is in Halifax, Nova Scotia. I can be in New York City in 3 days from my home in the suburban sprawl of Orange County, California without ever touching the earth.

All the photographs in the exhibition were taken from cars. On the road, in transit, the photos captured those fleeting moments, those “ephemeral winks” that slide past the glass like a poem of images, a slideshow of humanity and place. Walking, biking, waiting for the bus, staring out through the windshield—they were snapshots of those little moments, seemingly small and sometimes lonely, that are somehow connected, or connect us.

I’d been roadtripping for 9 days, riding the veins of America, the journey of it as much a destination as the places themselves. Dusty towns, gasping palm trees, billboards and cacti, strip malls and faces, faces—it was like a projection of something, a movie flickering on my windshield, disappearing in the side-view mirrors. And a thread of something laid underneath it all, tying it all together, like some obscure plot line I couldn’t quite grasp, but that kept nudging, whispering at me in its language of images, the roar of the wind. It was the road, the black asphalt itself—and god-damn, if I could take a decent picture, it’d look something like the ones lining the walls of that gallery.

It might have just been the cane sugar coursing through the blood, but things were beginning to make sense.

Temporal Permanence: Ruins, Street Art and the Narrative Beneath

The speechless candlelight made the images more powerful. The way the sage billowed, the music groaned, the little light flickered—it made the images seem less like a mural and more like the hallucinogenic remnants of a dream, bloody and hand-smeared on the walls of a very dark cave, or on the inside of your skull—which may be the same thing. Dancing on the under side of your eyelids, before swollen and searching pupils, this was the stuff of mushrooms and all-nighters, of contemporary graffiti and ancient cities, of Latin American travels and my Friday night in Oakland.

The showing of Obi Kaufmann‘s mural The Feathered Serpent at The Oakbook was less like an art show than a ceremonious seance. Painted in the fever and fury of a single day and night (and mushroom trip), the mural was inspired by the artist’s recent travels through Latin America. The distinctive flavor of Santiago’s street art scene and the whispering ruins of Oaxaca’s ancient city Monte Alban swirled around in the artist’s subconscious until a dream pushed images out, from one side of the brain to the other, through his fingers and onto the wall of the gallery.

I am not an art critic, journalist, collector or student, so I won’t try to review or surmise. Instead, I’ll let the artist speak for himself. Here’s his photo essay of Santiago street art on Artopic, and his written essay about the genesis and symbolism of the piece on The Oakbook’s website.

After checking out the essays, I got pretty stoked to see the mural. The work being travel-inspired got my antennas twitching. I’d been to both Santiago and Monte Alban, I love crumbly old ruins, and I really love street art (as you’ve seen before)—often for the aesthetics but more because, as a traveler, I find it reveals so much about the beating heart of a place. I was curious to see how it all connected.

Indeed, what I found most compelling about the work (aside from the spooky images and skeletal figures) was the way it blended seemingly disparate influences. There doesn’t seem to be a lot of similarity between the streets of Santiago and the ruins of the Zapotec city Monte Alban: vibrant color versus crumbled stone; modern versus ancient; temporality versus remains—a continent, culture and two millennia apart, what commonality did these two places hold? For the artist, it was some kind of communalism, each place informing part of a narrative that was at once universal and personal, regionally distinct and part of a bigger story. Obi saw the world, human history, in the cavernous, torch-lit intersection of two places that don’t seem to intersect. And if that’s not some damn good traveling, than I don’t know what is.

The artist

Travel often brings up puzzling paradoxes (thus the tired line, “land of contrasts”). How does one hold, in the same hand, the transience of graffiti and the permanence of hard stone foundations? Or, to extend the metaphor, how does a traveler simultaneously love the spontaneity of the open road and the rootedness of home? I think the answer, if there is one, must lie somewhere down beneath all that, in the narrative thread that ties this big world together—in the collective unconscious, if you wanna get real heady. Or at least, you know, in the images and scrawlings and paint smears that have now been painted over—a wall blazing white and sealed-lipped about the stories it holds.


Lauren Quinn is a writer and traveler currently living in Hanoi. Lonely Girl Travels was a blog of her sola travels and expat living from 2009 to 2012. She resides elsewhere on the internet now.

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