Nature lover, pagan, hippie, cheapskate—call me what you will, but the Muir Woods Solstice Event ruled. And not just in a Wicker Man kind of way.
The free, annual event honoring the longest night of the year is uber North-Bay: wholesome, granola-y, non-denominational family fun, set amid old-growth redwoods and adorned with weedy handmade garlands. Luminaria-lit paths fill with white-breathed revelers, whose flashlights make the falling rain look like snow, or that scene from Edward Scissorheads. Puppet shows, antler-clashing Germanic dances and de-Christianized caroling ensue in an event that makes even a cynical 20-something (me) smile.
The promise of free entry and free hot cider lured me out on a moody Monday afternoon, to brave the bridges and highways of a Bay Area rush hour. On a slow Saturday, I’d gotten to chatting with some regulars at work, who gushed to me about the event. Traipsing around the damp dark of one of the Bay Area’s most impressive natural attractions had sounded like a damn good way to
spend the longest night of the year. I grabbed a crappy flashlight and a hooded puff coat, roped a friend into riding shotgun and playing DJ, and we set out, sliding along the green curves of Marin, through afternoon sun that shone through the clouds like light into a church.
A ranger with plastic encasing her hat ushered us past the forever-full parking lot; we joined the assembly of cars lined up along the soft shoulder. We walked a muddy, pleasant 15 minutes to the park entrance. Slicker-clod kids tromped puddles as their parents juggled umbrellas and thermoses.
We arrived just as the crowd was thickening. A bearded ranger that looked like a nervous cross between a bluegrass singer and a surfer handed us a booklet of Solsticized/Muirized Christmas carols, complete with lines and titles such as “Deck the woods with luminaria,” “I’m Dreaming of a Green Solstice,” “O Redwood Tree,” and “Come All Ye People.” My personal favorite was “On the first day of Solstice / A Ranger showed to me / A spotted owl in a redwood tree.” The adapted songs captured the progressive eco-politics and non-religious spirituality of Marin better than an Anne Lamott novel. You know that stir a couple years back when right-wing Christians got their knickers in a twist over “Happy Holidays” replacing “Merry Christmas”? Well, these were the folks they were pissed at.
It was, as you might guess, a mellow crowd of nature-y families and local weirdos (a simplification that I suppose puts me into the latter category). We grabbed some cups of cider and strolled around in the intermittent rain, soggy sneakers and cold noses. The creek was full from the recent storm, the stumps mossy; everything felt wet and alive.
We joined the huddle of firepits and hunched shoulders encircling a small, makeshift stage. It was time for some wholesome, non-offensive entertainment. The crowd sang a couple carols, and was then held rapt by a story-telling performance featuring exuberantly portrayed animal characters that I’m sure have inspired several voice-over school rejections. We agreed that the confused shadow puppet show was most definitely the improved result of a flash of marijuana-fueled brilliance. We took it as our cue to stroll the now-dark trails.
Candles in white paper bags lined the trails, making it feel almost like we were walking through an altar. Raindrops held heavy on the tree branches as little kids ran past in a bobble of flashlight beams. Other than that, it was all sound. It reminded me of an interview I’d read with a travel writer (Don George?) who’d wanted to write about something other than the cathedral-ish quality of light in Muir Woods. He’d blindfolded himself and walked around, experiencing the famous woods with mostly just his sense of sound, and written the article from that perspective. It was true that it was a totally different Muir Woods without the light and the sight of redwoods—all rambling water and the solid, rooted presence of those trees, the way you feel a stranger in a dark room.
We got back to the caroling crowd just in time to catch the most bad-ass and spooky performance of the night, a Germanic Solstice dance by the Christmas Rebels (which sounds kind of punk rock). Composed of members of the German fraternal society California Rebels, the group did a slow, hypnotic folk dance that included antler-clashing and creepy flute playing. A bearded dude with a crazy eye hushedly explained the pre-Christian roots of the dance, which got back to the potent mix of fear and worship that fuels most religions, not just Paganism. Under the illuminated, snow-like mist, the clanks of the antlers and the wet clomp of the determined feet felt like a ritual not from long ago, but rather some deranged allegorical movie. Which is to say it was rad.
Toes numb and bellies hungry, we trekked back to the car under the dim halo of my flashlight. A half-grin of moon cut through the heavy clouds, and the earth rustled, sighed, pulled a blanket of darkness up to its chin and settled in for the longest sleep of the year. And Marin celebrated, the way Marin knows how: amid the trees.


The roar of voices rose from between the trees, out of the darkness and dirt. Scooters swarmed, freshly broken glass glittered in the dim park lights. Young girls teetered in impossibly high heels and boys stumbled, leaned their faces against the sides of walls as they pissed. And every person clutched a plastic cup.
Down a
The streets I wandered got starker, more litter-filled than people-filled. Abandoned buildings and dirt lots suggested that restoration efforts weren´t the trend in this forgotten corner, perched on a precipice between well-visible, touristed neighborhoods. A steep stone footpath lightning-bolted its way down the hillside; I followed it.
There´s nothing like a good ole map-less search for illegal art through the streets of a foreign city to get you off the tourist track.
New Zealand native, world-travler and 30-year London resident Dave served as my gracious host and personal guide extraordinaire. We began at the Waterloo tunnel, once a Eurostar passageway, once abandoned, now a designated graffiti area. None of Banksy´s work remains, but lots of other bright colors and politized stencils fill the surprisingly clean, un-urine-smelling underground area. We rambled along the brown, gurgling Thames to the Tate Modern, sister museum to the Tate Britain, one of the museums hit in Banksy´s guerilla art hanging. We checked out the excellent Futurism exhibit (which warrants its own post), making use of Dave´s free +1 entry.
We found another Banksy on a quiet sidestreet off of unabashed tourist trap/hipster hangout Brick Lane. The first half of the blocks we walked were wall-to-wall Indian restaurants, with pushy male touts outside jostling for patronage; I think they´d find more success if they employed the Latin American method and used smokin hot girls in skimpy clothing. The street morphed into uber-cool bar and pub land, and that´s where we found the most street art of our mission. My favorite was a collage of corporate logos composing the now-commodified famous image of Che. The Banksy we found was several blocks from the hubbub, a painter sitting next to a large yellow flower. The words ¨vandals found vandalising this vandalism will be prosecuted¨ appeared right beside the large spray of paint covering the stencil´s face.
Another culinary and culture highlight was our next morning´s stroll through the Brixton Market, the pulsing heart of the Afro-Carribean Brixton neighborhood. African flags and fabrics, produce-selling mom and pops, Bob Marley tapestries, Obama t-shirts, Rasta onesies and pot-leaf-adorned everythings filled with multi-block indoor/outdoor bazaar of bad-assedness. There wasn´t a single corporate logo in sight, and as I sipped on a Buffalo-milk cappuccino and watched passerbys, I couldn´t help but feel my 48-hour powertour had provided me with a pretty good glimpse of the London in which locals live, graffiti-adorned, cumin-scented and throbbing with life.

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